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10.9.16

Aeschylus - Prometheus Bound


Aeschylus - Prometheus Bound
KRATOS
Now have we journeyed to a spot of earth
Remote-the Scythian wild, a waste untrod.
And now, Hephaestus, thou must execute
The task our father laid on thee, and fetter
This malefactor to the jagged rocks
In adamantine bonds infrangible;
For thine own blossom of all forging fire
He stole and gave to mortals; trespass grave
For which the Gods have called him to account,
That he may learn to bear Zeus' tyranny
And cease to play the lover of mankind.

HEPHAESTUS
Kratos and Bia, for ye twain the hest
Of Zeus is done with; nothing lets you further.
But forcibly to bind a brother God,
In chains, in this deep chasm raked by all storms
I have not courage; yet needs must I pluck
Courage from manifest necessity,
For woe worth him that slights the Father's word.
O high-souled son of them is sage in counsel,
With heavy heart I must make thy heart heavy,
In bonds of brass not easy to be loosed,
Nailing thee to this crag where no wight dwells,
Nor sound of human voice nor shape of man
Shall visit thee; but the sun-blaze shall roast
Thy flesh; thy hue, flower-fair, shall suffer change;
Welcome will Night be when with spangled robe
She hides the light of day; welcome the sun
Returning to disperse the frosts of dawn.
And every hour shall bring its weight of woe
To wear thy heart away; for yet unborn
Is he who shall release Chee from thy pain.
This is thy wage for loving humankind.
For, being a God, thou dared'st the Gods' ill will,
Preferring, to exceeding honour, Man.
Wherefore thy long watch shall be comfortless,
Stretched on this rock, never to close an eye
Or bend a knee; and vainly shalt thou lift,
With groanings deep and lamentable cries,
Thy voice; for Zeus is hard to be entreated,
As new-born power is ever pitiless.

KRATOS
Enough! Why palter? Why wast idle pity?
Is not the God Gods loathe hateful to thee?
Traitor to man of thy prerogative?

HEPHAESTUS
Kindred and fellowship are dreaded names.

KRATOS
Questionless; but to slight the Father's word-
How sayest thou? Is not this fraught with more dread?

HEPHAESTUS
Thy heart was ever hard and overbold.

KRATOS
But wailing will not ease him! Waste no pains
Where thy endeavour nothing profiteth.

HEPHAESTUS
Oh execrable work! O handicraft!

KRATOS
Why curse thy trade? For what thou hast to do,
Troth, smithcraft is in no wise answerable.

HEPHAESTUS
Would that it were another's craft, not mine!

KRATOS
Why, all things are a burden save to rule
Over the Gods; for none is free but Zeus.

HEPHAESTUS
To that I answer not, knowing it true.

KRATOS
Why, then, make haste to cast the chains about him,
Lest glancing down on thee the Father's eye
Behold a laggard and a loiterer.

HEPHAESTUS
Here are the iron bracelets for his arms.

KRATOS
Fasten them round his arms with all thy strength!
Strike with thy hammer! Nail him to the rocks!

HEPHAESTUS
'Tis done! and would that it were done less well!

KRATOS
Harder-I say-strike harder-screw all tight
And be not in the least particular
Remiss, for unto one of his resource
Bars are but instruments of liberty.

HEPHAESTUS
This forearm's fast: a shackle hard to shift.

KRATOS
Now buckle this! and handsomely! Let him learn
Sharp though he be, he's a dull blade to Zeus.

HEPHAESTUS
None can find fault with this: -save him it tortures.

KRATOS
Now take thine iron spike and drive it in,
Until it gnaw clean through the rebel's breast.

HEPHAESTUS
Woe's me, Prometheus, for thy weight of woe!

KRATOS
Still shirking? still a-groaning for the foes
Of Zeus? Anon thou'lt wail thine own mishap.

HEPHAESTUS
Thou seest what eyes scarce bear to look upon!

KRATOS
I see this fellow getting his deserts!
But strap him with a gelt about his ribs.

HEPHAESTUS
I do what I must do: for thee-less words!

KRATOS
"Words," quotha? Aye, and shout 'em if need be.
Come down and cast a ring-bolt round his legs.

HEPHAESTUS
The thing is featly done; and 'twas quick work.

KRATOS
Now with a sound rap knock the bolt-pins home!
For heavy-handed is thy task-master.

HEPHAESTUS
So villainous a form vile tongue befits.

KRATOS
Be thou the heart of wax, but chide not me
That I am gruffish, stubborn and stiff-willed.

HEPHAESTUS
Oh, come away! The tackle holds him fast.

KRATOS
Now, where thou hang'st insult Plunder the Gods
For creatures of a day! To thee what gift
Will mortals tender to requite thy pains?
The destinies were out miscalling the
Designer: a designer thou wilt need
From trap so well contrived to twist thee free.
Exeunt.

PROMETHEUS
O divine air Breezes on swift bird-wings,
Ye river fountains, and of ocean-waves
The multitudinous laughter Mother Earth!
And thou all-seeing circle of the sun,
Behold what I, a God, from Gods endure!
Look down upon my shame,
The cruel wrong that racks my frame,
The grinding anguish that shall waste my strength,
Till time's ten thousand years have measured out their length!
He hath devised these chains,
The new throned potentate who reigns,
Chief of the chieftains of the Blest. Ah me!
The woe which is and that which yet shall be
I wail; and question make of these wide skies
When shall the star of my deliverance rise.
And yet-and yet-exactly I foresee
All that shall come to pass; no sharp surprise
Of pain shall overtake me; what's determined
Bear, as I can, I must, knowing the might
Of strong Necessity is unconquerable.
But touching my fate silence and speech alike
Are unsupportable. For boons bestowed
On mortal men I am straitened in these bonds.
I sought the fount of fire in hollow reed
Hid privily, a measureless resource
For man, and mighty teacher of all arts.
This is the crime that I must expiate
Hung here in chains, nailed 'neath the open sky. Ha! Ha!
What echo, what odour floats by with no sound?
God-wafted or mortal or mingled its strain?
Comes there one to this world's end, this mountain-girt ground,
To have sight of my torment? Or of what is he fain?
A God ye behold in bondage and pain,
The foe of Zeus and one at feud with all
The deities that find
Submissive entry to the tyrant's hall;
His fault, too great a love of humankind.
Ah me! Ah me! what wafture nigh at hand,
As of great birds of prey, is this I hear?
The bright air fanned
Whistles and shrills with rapid beat of wings.
There cometh nought but to my spirit brings
Horror and fear.
The DAUGHTERS OF OCEANUS draw near in mid-air in their winged chariot.

CHORUS
Put thou all fear away!
In kindness cometh this array
On wings of speed to mountain lone,
Our sire's consent not lightly won.
But a fresh breeze our convoy brought,
For loud the din of iron raught
Even to our sea-cave's cold recess,
And scared away the meek-eyed bashfulness.
I tarried not to tic my sandal shoe
But haste, post haste, through air my winged chariot flew.

PROMETHEUS
Ah me! Ah me!
Fair progeny
That many-childed Tethys brought to birth,
Fathered of Ocean old
Whose sleepless stream is rolled
Round the vast shores of earth
Look on me! Look upon these chains
Wherein I hang fast held
On rocks high-pinnacled,
My dungeon and my tower of dole,
Where o'er the abyss my soul,
Sad warder, her unwearied watch sustains!

CHORUS
Prometheus, I am gazing on thee now!
With the cold breath of fear upon my brow,
Not without mist of dimming tears,
While to my sight thy giant stature rears
Its bulk forpined upon these savage rocks
In shameful bonds the linked adamant locks.
For now new steersmen take the helm
Olympian; now with little thought
Of right, on strange, new laws Zeus stablisheth his realm,
Bringing the mighty ones of old to naught.

PROMETHEUS
Oh that he had conveyed me
'Neath earth, 'neath hell that swalloweth up the dead;
In Tartarus, illimitably vast
With adamantine fetters bound me fast-
There his fierce anger on me visited,
Where never mocking laughter could upbraid me
Of God or aught beside!
But now a wretch enskied,
A far-seen vane,
All they that hate me triumph in my pain.

CHORUS
Who of the Gods is there so pitiless
That he can triumph in thy sore distress?
Who doth not inly groan
With every pang of thine save Zeus alone?
But he is ever wroth, not to be bent
From his resolved intent
The sons of heaven to subjugate;
Nor shall he cease until his heart be satiate,
Or one a way devise
To hurl him from the throne where he doth monarchize.

PROMETHEUS
Yea, of a surety-though he do me wrong,
Loading my limbs with fetters strong-
The president
Of heaven's high parliament
Shall need me yet to show
What new conspiracy with privy blow
Attempts his sceptre and his kingly seat.
Neither shall words with all persuasion sweet,
Not though his tongue drop honey, cheat
Nor charm my knowledge from me; nor dures
Of menace dire, fear of more grievous pains,
Unseal my lips, till he have loosed these chains,
And granted for these injuries redress.

CHORUS
High is the heart of thee,
Thy will no whit by bitter woes unstrung,
And all too free
The licence of thy bold, unshackled tongue.
But fear hath roused my soul with piercing cry!
And for thy fate my heart misgives me! I
Tremble to know when through the breakers' roar
Thy keel shall touch again the friendly shore;
For not by prayer to Zeus is access won;
An unpersuadable heart hath Cronos' son.

PROMETHEUS
I know the heart of Zeus is hard, that he hath tied
Justice to his side;
But he shall be full gentle thus assuaged;
And, the implacable wrath wherewith he raged
Smoothed quite away, nor he nor I
Be loth to seal a bond of peace and amity.

CHORUS
All that thou hast to tell I pray unfold,
That we may hear at large upon what count
Zeus took thee and with bitter wrong affronts:
Instruct us, if the telling hurt thee not.

PROMETHEUS
These things are sorrowful for me to speak,
Yet silence too is sorrow: all ways woe!
When first the Blessed Ones were filled with wrath
And there arose division in their midst,
These instant to hurl Cronos from his throne
That Zeus might be their king, and these, adverse,
Contending that he ne'er should rule the Gods,
Then I, wise counsel urging to persuade
The Titans, sons of Ouranos and Chthon,
Prevailed not: but, all indirect essays
Despising, they by the strong hand, effortless,
Yet by main force-supposed that they might seize
Supremacy. But me my mother Themis
And Gaia, one form called by many names,
Not once alone with voice oracular
Had prophesied how power should be disposed-
That not by strength neither by violence
The mighty should be mastered, but by guile.
Which things by me set forth at large, they scorned,
Nor graced my motion with the least regard.
Then, of all ways that offered, I judged best,
Taking my mother with me, to support,
No backward friend, the not less cordial Zeus.
And by my politic counsel Tartarus,
The bottomless and black, old Cronos hides
With his confederates. So helped by me,
The tyrant of the Gods, such service rendered
With ignominious chastisement requites.
But 'tis a common malady of power
Tyrannical never to trust a friend.
And now, what ye inquired, for what arraigned
He shamefully entreats me, ye shall know.
When first upon his high, paternal throne
He took his seat, forthwith to divers Gods
Divers good gifts he gave, and parcelled out
His empire, but of miserable men
Recked not at all; rather it was his wish
To wipe out man and rear another race:
And these designs none contravened but me.
I risked the bord attempt, and saved mankind
From stark destruction and the road to hell.
Therefore with this sore penance am I bowed,
Grievous to suffer, pitiful to see.
But, for compassion shown to man, such fate
I no wise earned; rather in wrath's despite
Am I to be reformed, and made a show
Of infamy to Zeus.

CHORUS
He hath a heart
Of iron, hewn out of unfeeling rock
Is he, Prometheus, whom thy sufferings
Rouse not to wrath. Would I had ne'er beheld them,
For verily the sight hath wrung my heart.

PROMETHEUS
Yea, to my friends a woeful sight am I.

CHORUS
Hast not more boldly in aught else transgressed?

PROMETHEUS
I took from man expectancy of death.

CHORUS
What medicine found'st thou for this malady?

PROMETHEUS
I planted blind hope in the heart of him.

CHORUS
A mighty boon thou gavest there to man.

PROMETHEUS
Moreover, I conferred the gift of fire.

CHORUS
And have frail mortals now the flame-bright fire?

PROMETHEUS
Yea, and shall master many arts thereby.

CHORUS
And Zeus with such misfeasance charging thee-

PROMETHEUS
Torments me with extremity of woe.

CHORUS
And is no end in prospect of thy pains?

PROMETHEUS
None; save when he shall choose to make an end.

CHORUS
How should he choose? What hope is thine? Dost thou
Not see that thou hast erred? But how thou erredst
Small pleasure were to me to tell; to the
Exceeding sorrow. Let it go then: rather
Seek thou for some deliverance from thy woes.

PROMETHEUS
He who stands free with an untrammelled foot
Is quick to counsel and exhort a friend
In trouble. But all these things I know well.
Of my free will, my own free will, I erred,
And freely do I here acknowledge it.
Freeing mankind myself have durance found.
Natheless, I looked not for sentence so dread,
High on this precipice to droop and pine,
Having no neighbour but the desolate crags.
And now lament no more the ills I suffer,
But come to earth and an attentive ear
Lend to the things that shall befall hereafter.
Harken, oh harken, suffer as I suffer!
Who knows, who knows, but on some scatheless head,
Another's yet for the like woes reserved,
The wandering doom will presently alight?

CHORUS
Prometheus, we have heard thy call:
Not on deaf ears these awful accents fall.
Lo! lightly leaving at thy words
My flying car
And holy air, the pathway of great birds,
I long to tread this land of peak and scar,
And certify myself by tidings sure
Of all thou hast endured and must endure.
While the winged chariot of the OCEANIDES comes to ground their father OCEANUS enters, riding on a monster.

OCEANUS
Now have I traversed the unending plain
And unto thee, Prometheus, am I come,
Guiding this winghd monster with no rein,
Nor any bit, but mind's firm masterdom.
And know that for thy grief my heart is sore;
The bond of kind, methinks, constraineth me;
Nor is there any I would honour more,
Apart from kinship, than I reverence thee.
And thou shalt learn that I speak verity:
Mine is no smooth, false tongue; for do but show
How I can serve thee, grieved and outraged thus,
Thou ne'er shalt say thou hast, come weal, come woe,
A friend more faithful than Oceanus.

PROMETHEUS
How now? Who greets me? What! Art thou too come
To gaze upon my woes? How could'st thou leave
The stream that bears thy name, thine antres arched
With native rock, to visit earth that breeds
The massy iron in her womb? Com'st thou
To be spectator of my evil lot
And fellow sympathizer with my woes?
Behold, a thing indeed to gaze upon
The friend of Zeus, co-stablisher of his rule,
See, by this sentence with what pains I am bowed I

OCEANUS
Prometheus, all too plainly I behold:
And for the best would counsel thee: albeit
Thy brain is subtle. Learn to know thy heart,
And, as the times, so let thy manners change,
For by the law of change a new God rules.
But, if these bitter, savage, sharp-set words
Thou ventest, it may be, though he sit throned
Far off and high above thee, Zeus will hear;
And then thy present multitude of ills
Will seem the mild correction of a babe.
Rather, O thou much chastened one, refrain
Thine anger, and from suffering seek release.
Stale, peradventure, seem these words of mine:
Nevertheless, of a too haughty tongue
Such punishment, Prometheus, is the wage.
But thou, not yet brought low by suffering,
To what thou hast of ill would'st add far worse.
Therefore, while thou hast me for schoolmaster,
Thou shalt not kick against the pricks; the more
That an arch-despot who no audit dreads
Rules by his own rough will. And now I leave thee,
To strive with what success I may command
For thy deliv'rance. Keep a quiet mind
And use not over-vehemence of speech-
Knowest thou not, being exceeding wise,
A wanton, idle tongue brings chastisement?

PROMETHEUS
I marvel that thou art not in my case,
Seeing with me thou did'st adventure all.
And now, I do entreat thee, spare thyself.
Thou wilt not move him: he's not easy moved
Take heed lest thou find trouble by the way.

OCEANUS
Thou are a better counsellor to others
Than to thyself: I judge by deeds not words.
Pluck me not back when I would fain set forth.
My oath upon it, Zeus will grant my prayer
And free thee from these pangs.

PROMETHEUS
I tender the
For this my thanks and ever-during praise.
Certes, no backward friend art thou; and yet
Trouble not thyself; for at the best thy labour
Will nothing serve me, if thou mean'st to serve.
Being thyself untrammelled stand fast.
For, not to mitigate my own mischance,
Would I see others hap on evil days.
The thought be far from me. I feel the weight
Of Atlas' woes, my brother in the west
Shouldering the pillar that props heaven and earth,
No wieldy fardel for his arms to fold.
The giant dweller in Cilician dens
I saw and pitied-a terrific shape,
A hundred-headed monster-when he fell,
Resistless Typhon who withstood the Gods,
With fearsome hiss of beak-mouth horrible,
While lightning from his eyes with Gorgon-glare
Flashed for the ravage of the realm of Zeus.
But on him came the bolt that never sleeps,
Down-crashing thunder, with emitted fire,
Which shattered him and all his towering hopes
Dashed into ruin; smitten through the breast,
His strength as smoking cinder, lightning-charred.
And now a heap, a helpless, sprawling hulk,
He lies stretched out beside the narrow seas,
Pounded and crushed deep under Etna's roots.
But on the mountain-top Hephaestus sits
Forging the molten iron, whence shall burst
Rivers of fire, with red and ravening jaws
To waste fair-fruited, smooth, Sicilian fields.
Such bilious up-boiling of his ire
Shall Typho vent, with slingstone-showers red-hot,
And unapproachable surge of fiery spray,
Although combusted by the bolt of Zeus.
But thou art not unlearned, nor needest me
To be thy teacher: save thyself the way
Thou knowest and I will fortify my heart
Until the wrathfulness of Zeus abate.

OCEANUS
Nay then, Prometheus, art thou ignorant
Words are physicians to a wrath-sick soul?

PROMETHEUS
Yes, if with skill one soften the ripe core,
Not by rough measures make it obdurate.

OCEANUS
Seest thou in warm affection detriment
Or aught untoward in adventuring?

PROMETHEUS
A load of toil and a light mind withal.

OCEANUS
Then give me leave to call that sickness mine.
Wise men accounted fools attain their ends.

PROMETHEUS
But how if I am galled by thine offence?

OCEANUS
There very palpably thou thrustest home.

PROMETHEUS
Beware lest thou through pity come to broils.

OCEANUS
With one established in Omnipotence?

PROMETHEUS
Of him take heed lest thou find heaviness.

OCEANUS
I am schooled by thy calamity, Prometheus!

PROMETHEUS
Pack then! And, prithee, do not change thy mind!

OCEANUS
Thou criest "On" to one in haste to go.
For look, my dragon with impatient wings
Flaps at the broad, smooth road of level air.
Fain would he kneel him down in his own stall.
Exit OCEANUS.

CHORUS after alighting
I mourn for thee, Prometheus, minished and brought low,
Watering my virgin cheeks with these sad drops, that flow
From sorrow's rainy fount, to fill soft-lidded eyes
With pure libations for thy fortune's obsequies.
An evil portion that none coveteth hath Zeus
Prepared for thee; by self-made laws established for his use
Disposing all, the elder Gods he purposeth to show
How strong is that right arm wherewith he smites a foe.
There hath gone up a cry from earth, a groaning for the fall
Of things of old renown and shapes majestical,
And for thy passing an exceeding bitter groan;
For thee and for thy brother Gods whose honour was thine own:
These things all they who dwell in Asia's holy seat,
Time's minions, mourn and with their groans thy groans repeat.
Yea, and they mourn who dwell beside the Colchian shore,
The hero maids unwedded that delight in war,
And Scythia's swarming myriads who their dwelling make
Around the borders of the world, the salt Maeotian lake.
Mourns Ares' stock, that flowers in desert Araby,
And the strong city mourns, the hill-fort planted high,
Near neighbour to huge Caucasus, dread mountaineers
That love the clash of arms, the counter of sharp spears.
Beforetime of all Gods one have I seen in pain,
One only Titan bound with adamantine chain,
Atlas in strength supreme, who groaning stoops, downbent
Under the burthen of the earth and heaven's broad firmament.
Bellows the main of waters, surge with foam-seethed surge
Clashing tumultuous; for thee the deep seas chant their dirge;
And Hell's dark under-world a hollow moaning fills;
Thee mourn the sacred streams with all their fountain-rills.

PROMETHEUS
Think not that I for pride and stubbornness
Am silent: rather is my heart the prey
Of gnawing thoughts, both for the past, and now
Seeing myself by vengeance buffeted.
For to these younger Gods their precedence
Who severally determined if not I?
No more of that: I should but weary you
With things ye know; but listen to the tale
Of human sufferings, and how at first
Senseless as beasts I gave men sense, possessed them
Of mind. I speak not in contempt of man;
I do but tell of good gifts I conferred.
In the beginning, seeing they saw amiss,
And hearing heard not, but, like phantoms huddled
In dreams, the perplexed story of their days
Confounded; knowing neither timber-work
Nor brick-built dwellings basking in the light,
But dug for themselves holes, wherein like ants,
That hardly may contend against a breath,
They dwelt in burrows of their unsunned caves.
Neither of winter's cold had they fixed sign,
Nor of the spring when she comes decked with flowers,
Nor yet of summer's heat with melting fruits
Sure token: but utterly without knowledge
Moiled, until I the rising of the stars
Showed them, and when they set, though much obscure.
Moreover, number, the most excellent
Of all inventions, I for them devised,
And gave them writing that retaineth all,
The serviceable mother of the Muse.
I was the first that yoked unmanaged beasts,
To serve as slaves with collar and with pack,
And take upon themselves, to man's relief,
The heaviest labour of his hands: and
Tamed to the rein and drove in wheeled cars
The horse, of sumptuous pride the ornament.
And those sea-wanderers with the wings of cloth,
The shipman's waggons, none but I contrived.
These manifold inventions for mankind
I perfected, who, out upon't, have none-
No, not one shift-to rid me of this shame.

CHORUS
Thy sufferings have been shameful, and thy mind
Strays at a loss: like to a bad physician
Fallen sick, thou'rt out of heart: nor cans't prescribe
For thine own case the draught to make thee sound.

PROMETHEUS
But hear the sequel and the more admire
What arts, what aids I cleverly evolved.
The chiefest that, if any man fell sick,
There was no help for him, comestible,
Lotion or potion; but for lack of drugs
They dwindled quite away; until I taught them
To compound draughts and mixtures sanative,
Wherewith they now are armed against disease.
I staked the winding path of divination
And was the first distinguisher of dreams,
The true from false; and voices ominous
Of meaning dark interpreted; and tokens
Seen when men take the road; and augury
By flight of all the greater crook-clawed birds
With nice discrimination I defined;
These by their nature fair and favourable,
Those, flattered with fair name. And of each sort
The habits I described; their mutual feuds
And friendships and the assemblages they hold.
And of the plumpness of the inward parts
What colour is acceptable to the Gods,
The well-streaked liver-lobe and gall-bladder.
Also by roasting limbs well wrapped in fat
And the long chine, I led men on the road
Of dark and riddling knowledge; and I purged
The glancing eye of fire, dim before,
And made its meaning plain. These are my works.
Then, things beneath the earth, aids hid from man,
Brass, iron, silver, gold, who dares to say
He was before me in discovering?
None, I wot well, unless he loves to babble.
And in a single word to sum the whole-
All manner of arts men from Prometheus learned.

CHORUS
Shoot not beyond the mark in succouring man
While thou thyself art comfortless: for
Am of good hope that from these bonds escaped
Thou shalt one day be mightier than Zeus.

PROMETHEUS
Fate, that brinks all things to an end, not thus
Apportioneth my lot: ten thousand pangs
Must bow, ten thousand miseries afflict me
Ere from these bonds I freedom find, for Art
Is by much weaker than Necessity.

CHORUS
Who is the pilot of Necessity?

PROMETHEUS
The Fates triform, and the unforgetting Furies.

CHORUS
So then Zeus is of lesser might than these?

PROMETHEUS
Surely he shall not shun the lot apportioned.

CHORUS
What lot for Zeus save world-without-end reign?

PROMETHEUS
Tax me no further with importunate questions.

CHORUS
O deep the mystery thou shroudest there

PROMETHEUS
Of aught but this freely thou may'st discourse;
But touching this I charge thee speak no word;
Nay, veil it utterly: for strictly kept
The secret from these bonds shall set me free.

CHORUS
May Zeus who all things swayeth
Ne'er wreak the might none stayeth
On wayward will of mine;
May I stint not nor waver
With offerings of sweet savour
And feasts of slaughtered kine;
The holy to the holy,
With frequent feet and lowly
At altar, fane and shrine,
Over the Ocean marches,
The deep that no drought parches,
Draw near to the divine.
My tongue the Gods estrange not;
My firm set purpose change not,
As wax melts in fire-shine.
Sweet is the life that lengthens,
While joyous hope still strengthens,
And glad, bright thoughts sustain;
But shuddering I behold thee,
The sorrows that enfold thee
And all thine endless pain.
For Zeus thou hast despised;
Thy fearless heart misprized
All that his vengeance can,
Thy wayward will obeying,
Excess of honour paying,
Prometheus, unto man.
And, oh, beloved, for this graceless grace
What thanks? What prowess for thy bold essay
Shall champion thee from men of mortal race,
The petty insects of a passing day?
Saw'st not how puny is the strength they spend?
With few, faint steps walking as dreams and blind,
Nor can the utmost of their lore transcend
The harmony of the Eternal Mind.
These things I learned seeing thy glory dimmed,
Prometheus. Ah, not thus on me was shed
The rapture of sweet music, when I hymned
The marriage-song round bath and bridal bed
At thine espousals, and of thy blood-kin,
A bride thou chosest, wooing her to thee
With all good gifts that may a Goddess win,
Thy father's child, divine Hesione.
Enter IO, crazed and horned.

IO
What land is this? What people here abide?
And who is he,
The prisoner of this windswept mountain-side?
Speak, speak to me;
Tell me, poor caitiff, how did'st thou transgress,
Thus buffeted?
Whither am I, half-dead with weariness,
For-wandered?
Ha! Ha!
Again the prick, the stab of gadfly-sting!
O earth, earth, hide,
The hollow shape-Argus-that evil thing-
The hundred-eyed-
Earth-born-herdsman! I see him yet; he stalks
With stealthy pace
And crafty watch not all my poor wit baulks!
From the deep place
Of earth that hath his bones he breaketh bound,
And from the pale
Of Death, the Underworld, a hell-sent hound
On the blood-trail,
Fasting and faint he drives me on before,
With spectral hand,
Along the windings of the wasteful shore,
The salt sea-sand!
List! List! the pipe! how drowzily it shrills!
A cricket-cry!
See! See! the wax-webbed reeds! Oh, to these ills
Ye Gods on high,
Ye blessed Gods, what bourne? O wandering feet
When will ye rest?
O Cronian child, wherein by aught unmeet
Have I transgressed
To be yoke-fellow with Calamity?
My mind unstrung,
A crack-brained lack-wit, frantic mad am I,
By gad-fly stung,
Thy scourge, that tarres me on with buzzing wingl
Plunge me in fire,
Hide me in earth, to deep-sea monsters fling,
But my desire-
Kneeling I pray-grudge not to grant, O King!
Too long a race
Stripped for the course have I run to and fro;
And still I chase
The vanishing goal, the end of all my woe;
Enough have I mourned!
Hear'st thou the lowing of the maid cow-horned?

PROMETHEUS
How should I hear thee not? Thou art the child
Of Inachus, dazed with the dizzying fly.
The heart of Zeus thou hast made hot with love
And Hera's curse even as a runner stripped
Pursues thee ever on thine endless round.

IO
How dost thou know my father's name? Impart
To one like thee
A poor, distressful creature, who thou art.
Sorrow with me,
Sorrowful one! Tell me, whose voice proclaims
Things true and sad,
Naming by all their old, unhappy names,
What drove me mad-
Sick! Sick! ye Gods, with suffering ye have sent,
That clings and clings;
Wasting my lamp of life till it be spent!
Crazed with your stings!
Famished I come with trampling and with leaping,
Torment and shame,
To Hera's cruel wrath, her craft unsleeping,
Captive and tame
Of all wights woe-begone and fortune-crossed,
Oh, in the storm
Of the world's sorrow is there one so lost?
Speak, godlike form,
And be in this dark world my oracle I
Can'st thou not sift
The things to come? Hast thou no art to tell
What subtle shift,
Or sound of charming song shall make me well?
Hide naught of ill
But-if indeed thou knowest-prophesy-
In words that thrill
Clear-toned through air-what such a wretch as
Must yet abide-
The lost, lost maid that roams earth's kingdoms wide?

PROMETHEUS
What thou wouldst learn I will make clear to thee,
Not weaving subtleties, but simple sooth
Unfolding as the mouth should speak to friends.
I am Prometheus, giver of fire to mortals.

IO
Oh universal succour of mankind,
Sorrowful Prometheus, why art thou punished thus?

PROMETHEUS
I have but now ceased mourning for my griefs.

IO
Wilt thou not grant me then so small a boon?

PROMETHEUS
What is it thou dost ask? Thou shalt know all.

IO
Declare to me who chained thee in this gorge.

PROMETHEUS
The hest of Zeus, but 'twas Hephaestus' hand.

IO
But what transgression dost thou expiate?

PROMETHEUS
Let this suffice thee: thou shalt know no more.

IO
Nay, but the end of my long wandering
When shall it be? This too thou must declare.

PROMETHEUS
That it is better for thee not to know.

IO
Oh hide not from me what I have to suffer!

PROMETHEUS
Poor child! Poor child! I do not grudge the gift.

IO
Why then, art thou so slow to tell me all?

PROMETHEUS
It is not from unkindness; but I fear
'Twill break thy heart.

IO
Take thou no thought for me
Where thinking thwarteth heart's desire!

PROMETHEUS
So keen
To know thy sorrows! List I and thou shalt learn.

CHORUS
Not till thou hast indulged a wish of mine.
First let us hear the story of her grief
And she herself shall tell the woeful tale.
After, thy wisdom shall impart to her
The conflict yet to come.

PROMETHEUS
So be it, then.
And, Io, thus much courtesy thou owest
These maidens being thine own father's kin.
For with a moving story of our woes
To win a tear from weeping auditors
In nought demeans the teller.

IO
I know not
How fitly to refuse; and at your wish
All ye desire to know I will in plain,
Round terms set forth. And yet the telling of it
Harrows my soul; this winter's tale of wrong,
Of angry Gods and brute deformity,
And how and why on me these horrors swooped.
Always there were dreams visiting by night
The woman's chambers where I slept; and they
With flattering words admonished and cajoled me,
Saying, "O lucky one, so long a maid?
And what a match for thee if thou would'st wed
Why, pretty, here is Zeus as hot as hot-
Love-sick-to have thee! Such a bolt as thou
Hast shot clean through his heart And he won't rest
Till Cypris help him win thee! Lift not then,
My daughter, a proud foot to spurn the bed
Of Zeus: but get thee gone to meadow deep
By Lerna's marsh, where are thy father's flocks
And cattle-folds, that on the eye of Zeus
May fall the balm that shall assuage desire."
Such dreams oppressed me, troubling all my nights,
Woe's me! till I plucked courage up to tell
My father of these fears that walked in darkness.
And many times to Pytho and Dodona
He sent his sacred missioners, to inquire
How, or by deed or word, he might conform
To the high will and pleasure of the Gods.
And they returned with slippery oracles,
Nought plain, but all to baffle and perplex-
And then at last to Inachus there raught
A saying that flashed clear; the drift, that
Must be put out from home and country, forced
To be a wanderer at the ends of the earth,
A thing devote and dedicate; and if
I would not, there should fall a thunderbolt
From Zeus, with blinding flash, and utterly
Destroy my race. So spake the oracle
Of Loxias. In sorrow he obeyed,
And from beneath his roof drove forth his child
Grieving as he grieved, and from house and home
Bolted and barred me out. But the high hand
Of Zeus bear hardly on the rein of fate.
And, instantly-even in a moment-mind
And body suffered strange distortion. Horned
Even as ye see me now, and with sharp bite
Of gadfly pricked, with high-flung skip, stark-mad,
I bounded, galloping headlong on, until
I came to the sweet and of the stream
Kerchneian, hard by Lerna's spring. And thither
Argus, the giant herdsman, fierce and fell
As a strong wine unmixed, with hateful cast
Of all his cunning eyes upon the trail,
Gave chase and tracked me down. And there he perished
By violent and sudden doom surprised.
But I with darting sting-the scorpion whip
Of angry Gods-am lashed from land to land.
Thou hast my story, and, if thou can'st tell
What I have still to suffer, speak; but do not,
Moved by compassion, with a lying tale
Warm my cold heart; no sickness of the soul
Is half so shameful as composed falsehoods.

CHORUS
Off! lost one! off! Horror, I cry!
Horror and misery
Was this the traveller's tale I craved to hear?
Oh, that mine eyes should see
A sight so ill to look upon! Ah me!
Sorrow, defilement, haunting fear,
Fan my blood cold,
Stabbed with a two-edged sting!
O Fate, Fate, Fate, tremblingly I behold
The plight of Io, thine apportioning!

PROMETHEUS
Thou dost lament too soon, and art as one
All fear. Refrain thyself till thou hast heard
What's yet to be.

CHORUS
Speak and be our instructor:
There is a kind of balm to the sick soul
In certain knowledge of the grief to come.

PROMETHEUS
Your former wish I lightly granted ye:
And ye have heard, even as ye desired,
From this maid's lips the story of her sorrow.
Now hear the sequel, the ensuing woes
The damsel must endure from Hera's hate.
And thou, O seed of Inachaean loins,
Weigh well my words, that thou may'st understand
Thy journey's end. First towards the rising sun
Turn hence, and traverse fields that ne'er felt plough
Until thou reach the country of the Scyths,
A race of wanderers handling the long-bow
That shoots afar, and having their habitations
Under the open sky in wattled cotes
That move on wheels. Go not thou nigh to them,
But ever within sound of the breaking waver,
Pass through their land. And on the left of the
The Chalybes, workers in iron, dwell.
Beware of them, for they are savages,
Who suffer not a stranger to come near.
And thou shalt reach the river Hybristes,
Well named. Cross not, for it is ill to cross,
Until thou come even unto Caucasus,
Highest of mountains, where the foaming river
Blows all its volume from the summit ridge
That o'ertops all. And that star-neighboured ridge
Thy feet must climb; and, following the road
That runneth south, thou presently shall reach
The Amazonian hosts that loathe the male,
And shall one day remove from thence and found
Themiscyra hard by Thermodon's stream,
Where on the craggy Salmadessian coast
Waves gnash their teeth, the maw of mariners
And step-mother of ships. And they shall lead the
Upon thy way, and with a right good will.
Then shalt thou come to the Cimmerian Isthmus,
Even at the pass and portals of the sea,
And leaving it behind thee, stout of heart,
Cross o'er the channel of Maeotis' lake.
For ever famous among men shall be
The story of thy crossing, and the strait
Be called by a new name, the Bosporus,
In memory of thee. Then having left
Europa's soil behind thee thou shalt come
To the main land of Asia. What think ye?
Is not the only ruler of the Gods
A complete tyrant, violent to all,
Respecting none? First, being himself a God,
He burneth to enjoy a mortal maid,
And then torments her with these wanderings.
A sorry suitor for thy love, poor girl,
A bitter wooing. Yet having heard so much
Thou art not even in the overture
And prelude of the song.

IO
Alas! Oh! Oh!

PROMETHEUS
Thou dost cryout, fetching again deep groans:
What wilt thou do when thou hast heard in full
The evils yet to come?

CHORUS
And wilt thou tell
The maiden something further: some fresh sorrow?

PROMETHEUS
A stormy sea of wrong and ruining.

IO
What does it profit me to live! Oh, why
Do I not throw myself from this rough crag
And in one leap rid me of all my pain?
Better to die at once than live, and all
My days be evil.

PROMETHEUS
Thou would'st find it hard
To bear what I must bear: for unto me
It is not given to die,-a dear release
From pain; but now of suffering there is
No end in sight till Zeus shall fall.

IO
And shall
Zeus fall? His power be taken from him?
No matter when if true-

PROMETHEUS
'Twould make thee happy
Methinks, if thou could'st see calamity
Whelm him.

IO
How should it not when all my woes
Are of his sending? learn how
These things shall be.
The tyrant's rod?
And fond imaginings.

IO
But how? Oh, speak,
If the declaring draw no evil down I

PROMETHEUS
A marriage he shall make shall vex him sore.

IO
A marriage? Whether of gods or mortals?
Speak!
If this be utterable!

PROMETHEUS
Why dost thou ask
What I may not declare?

IO
And shall he quit
The throne of all the worlds, by a new spouse
Supplanted?

PROMETHEUS
She will bear to him a child,
And he shall be in might more excellent
Than his progenitor.

IO
And he will find
No way to parry this strong stroke of fate?

PROMETHEUS
None save my own self-when these bonds are loosed.

IO
And who shall loose them if Zeus wills not?
Of thine own seed.
How say'st thou? Shall a child
Of mine release thee?

PROMETHEUS
Son of thine, but son
The thirteenth generation shall beget.

IO
A prophecy oracularly dark.

PROMETHEUS
Then seek not thou to know thine own fate.

IO
Nay,
Tender me not a boon to snatch it from me.

PROMETHEUS
Of two gifts thou hast asked one shall be thine.

IO
What gifts? Pronounce and leave to me the choice.

PROMETHEUS
Nay, thou are free to choose. Say, therefore, whether
I shall declare to thee thy future woes
Or him who shall be my deliverer.

CHORUS
Nay, but let both be granted! Unto her
That which she chooseth, unto me my choice,
That I, too, may have honour from thy lips.
First unto her declare her wanderings,
And unto me him who shall set thee free;
'Tis that I long to know.

PROMETHEUS
I will resist
No further, but to your importunacy
All things which ye-desire to learn reveal.
And, Io, first to thee I will declare
Thy far-driven wanderings; write thou my words
In the retentive tablets of thy heart.
When thou hast crossed the flood that flows between
And is the boundary of two continents,
Turn to the sun's uprising, where he treads
Printing with fiery steps the eastern sky,
And from the roaring of the Pontic surge
Do thou pass on, until before thee lies
The Gorgonean plain, Kisthene called,
Where dwell the gray-haired three, the Phorcides,
Old, mumbling maids, swan-shaped, having one eye
Betwixt the three, and but a single tooth.
On them the sun with his brightbeams ne'er glanceth
Nor moon that lamps the night. Not far from them
The sisters three, the Gorgons, have their haunt;
Winged forms, with snaky locks, hateful to man,
Whom nothing mortal looking on can live.
Thus much that thou may'st have a care of these.
Now of another portent thou shalt hear.
Beware the dogs of Zeus that ne'er give tongue,
The sharp-beaked gryphons, and the one-eyed horde
Of Arimaspians, riding upon horses,
Who dwell around the river rolling gold,
The ferry and the frith of Pluto's port.
Go not thou nigh them. After thou shalt come
To a far land, a dark-skinned race, that dwell
Beside the fountains of the sun, whence flows
The river Ethiops: follow its banks
Until thou comest to the steep-down slope
Where from the Bibline mountains Nilus old
Pours the sweet waters of his holy stream.
And thou, the river guiding thee, shalt come
To the three-sided, wedge-shaped land of Nile,
Where for thyself, Io, and for thy children
Long sojourn is appointed. If in aught
My story seems to stammer and to er
From indirectness, ask and ask again
Till all be manifest. I do not lack
For leisure, having more than well contents me

CHORUS
If there be aught that she must suffer yet,
Or aught omitted in the narrative
Of her long wanderings, I pray thee speak.
But if thou hast told all, then grant the boon
We asked and doubtless thou wilt call to mind.

PROMETHEUS
Nay, she has heard the last of her long journey.
But, as some warrant for her patient hearing
I will relate her former sufferings
Ere she came hither. Much I will omit
That had detained us else with long discourse
And touch at once her journey's thus far goal.
When thou wast come to the Molossian plain
That lies about the high top of Dodona,
Where is an oracle and shrine of Zeus
Thesprotian, and-portent past belief-
The talking oaks, the same from whom the word
Flashed clear and nothing questionably hailed the
The destined spouse-ah! do I touch old wounds?-
Of Zeus, honoured above thy sex; stung thence
In torment, where the road runs by the sea,
Thou cam'st to the broad gulf of Rhea, whence
Beat back by a strong wind, thou didst retrace
Most painfully thy course; and it shall be
That times to come in memory of thy passage
Shall call that inlet the Ionian Sea.
Thus much for thee in witness that my mind
Beholdeth more than that which leaps to light.
Now for the things to come; what I shall say
Concerns ye both alike. Return we then
And follow our old track. There is a city
Yclept Canobus, built at the land's end,
Even at the mouth and mounded silt of Nile,
And there shall Zeus restore to thee thy mind
With touch benign and laying on of hands.
And from that touch thou shalt conceive and bear
Swarth Epaphus, touch-born; and he shall reap
As much of earth as Nilus watereth
With his broad-flowing river. In descent
The fifth from him there shall come back to Argos,
Thine ancient home, but driven by hard hap,
Two score and ten maids, daughters of one house,
Fleeing pollution of unlawful marriage
With their next kin, who winged with wild desire,
As hawks that follow hard on cushat-doves,
Shall harry prey which they should not pursue
And hunt forbidden brides. But God shall be
Exceeding jealous for their chastity;
And old Pelasgia, for the mortal thrust
Of woman's hands and midnight murder done
Upon their new-wed lords, shall shelter them;
For every wife shall strike her husband down
Dipping a two-edged broadsword in his blood.
Oh, that mine enemies might wed such wivesl
But of the fifty, one alone desire
Shall tame, as with the stroke of charming-wand,
So that she shall not lift her hands to slay
The partner of her bed; yea, melting love
Shall blunt her sharp-set will, and she shall choose
Rather to be called weak and womanly
Than the dark stain of blood; and she shall be
Mother of kings in Argos. 'Tis a tale
Were't told in full, would occupy us long.
For, of her sowing, there shall spring to fame
The lion's whelp, the archer bold, whose bow
Shall set me free. This is the oracle
Themis, my ancient Mother, Titan-born,
Disclosed to me; but how and in what wise
Were long to tell, nor would it profit thee.

IO
Again they come, again
The fury and the pain!
The gangrened wound! The ache of pulses dinned
With raging throes
It beats upon my brain-the burning wind
That madness blows!
It pricks-the barb, the hook not forged with heat,
The gadfly dart!
Against my ribs with thud of trampling feet
Hammers my heart!
And like a bowling wheel mine eyeballs spin,
And I am flung
By fierce winds from my course, nor can rein in
My frantic tongue
That raves I know not what!-a random tide
Of words-a froth
Of muddied waters buffeting the wide,
High-crested, hateful wave of ruin and God's wrath!
Exit raving.

CHORUS
I hold him wise who first in his own mind
This canon fixed and taught it to mankind:
True marriage is the union that mates
Equal with equal; not where wealth emasculates,
Or mighty lineage is magnified,
Should he who earns his bread look for a bride.
Therefore, grave mistresses of fate, I pray
That I may never live to see the day
When Zeus takes me for his bedfellow; or
Draw near in love to husband from on high.
For I am full of fear when I behold
Io, the maid no human love may fold,
And her virginity disconsolate,
Homeless and husbandless by Hera's hate.
For me, when love is level, fear is far.
May none of all the Gods that greater are
Eve me with his unshunnable regard;
Fir in that warfare victory is hard,
And of that plenty cometh emptiness.
What should befall me then I dare not guess;
Nor whither I should flee that I might shun
The craft and subtlety of Cronos' Son.

PROMETHEUS
I tell thee that the self-willed pride of Zeus
Shall surely be abased; that even now
He plots a marriage that shall hurl him forth
Far out of sight of his imperial throne
And kingly dignity. Then, in that hour,
Shall be fulfilled, nor in one tittle fail,
The curse wherewith his father Cronos cursed him,
What time he fell from his majestic place
Established from of old. And such a stroke
None of the Gods save me could turn aside.
I know these things shall be and on what wise.
Therefore let him secure him in his seat,
And put his trust in airy noise, and swing
His bright, two-handed, blazing thunderbolt,
For these shall nothing stead him, nor avert
Fall insupportable and glory humbled.
A wrestler of such might he maketh ready
For his own ruin; yea, a wonder, strong
In strength unmatchable; and he shall find
Fire that shall set at naught the burning bolt
And blasts more dreadful that o'er-crow the thunder.
The pestilence that scourgeth the deep seas
And shaketh solid earth, the three-pronged mace,
Poseidon's spear, a mightier shall scatter;
And when he stumbleth striking there his foot,
Fallen on evil days, the tyrant's pride
Shall measure all the miserable length
That parts rule absolute from servitude.

CHORUS
Methinks the wish is father to the thought
And whets thy railing tongue.

PROMETHEUS
Not so: the wish And the accomplishment go hand in hand.

CHORUS
Then must we look for one who shall supplant
And reign instead of Zeus?
Far, far more grievous shall bow down his neck.

CHORUS
Hast thou no fear venting such blasphemy?

PROMETHEUS
What should I fear who have no part nor lot
In doom of dying?

CHORUS
But he might afflict the
With agony more dreadful, pain beyond
These pains.

PROMETHEUS
Why let him if he will
All evils I foreknow.

CHORUS
Ah, they are wise
Who do obeisance, prostrate in the dust,
To the implacable, eternal Will.

PROMETHEUS
Go thou and worship; fold thy hands in prayer,
And be the dog that licks the foot of power!
Nothing care I for Zeus; yea, less than naught!
Let him do what he will, and sway the world
His little hour; he has not long to lord it
Among the Gods.
Oh here here runner comes
The upstart tyrant's lacquey! He'll bring news,
A message, never doubt it, from his master.
Enter HERMES.
Hermes. You, the sophistical rogue, the heart of gall,
The renegade of heaven, to short-lived men
Purveyor of prerogatives and tities,
Fire-thief! Dost hear me? I've a word for thee.
Thou'rt to declare-this is the Father's pleasure
These marriage-feasts of thine, whereof thy tongue
Rattles a-pace, and by the which his greatness
Shall take a fall. And look you rede no riddles,
But tell the truth, in each particular
Exact. I am not to sweat for thee, Prometheus,
Upon a double journey. And thou seest
Zeus by thy dark defiance is not moved.

PROMETHEUS
A very solemn piece of insolence
Spoken like an underling of the Gods! Ye are young!
Ye are young! New come to power And ye suppose
Your towered citadel Calamity
Can never enter! Ah, and have not
Seen from those pinnacles a two-fold fall
Of tyrants? And the third, who his brief "now"
Of lordship arrogates, I shall see yet
By lapse most swift' most ignominious,
Sink to perdition. And dost thou suppose
I crouch and cower in reverence and awe
To Gods of yesterday? I fail of that
So much, the total all of space and time
Bulks in between. Take thyself hence and count
Thy toiling steps back by the way thou camest,
In nothing wiser for thy questionings.

HERMES
This is that former stubbornness of thine
That brought thee hither to foul anchorage.

PROMETHEUS
Mistake me not; I would not, if I might,
Change my misfortunes for thy vassalage.

HERMES
Oh! better be the vassal of this rock
Than born the trusty messenger of Zeus

PROMETHEUS
I answer insolence, as it deserves,
With insolence. How else should it be answered?

HERMES
Surely; and, being in trouble, it is plain
You revel in your plight.

PROMETHEUS
Revel, forsooth!
I would my enemies might hold such revels
And thou amongst the first.

HERMES
Dost thou blame me
For thy misfortunes?

PROMETHEUS
I hate all the Gods,
Because, having received good at my hands,
They have rewarded me with evil.
Proves thee stark mad!

HERMES
This proves thee stark mad!

PROMETHEUS
Mad as you please, if hating
Your enemies is madness

HERMES
Were all well
With thee, thou'dst be insufferable!

PROMETHEUS
Alas!

HERMES
Alas, that Zeus knows not that word, Alas!

PROMETHEUS
But ageing Time teacheth all knowledge.

HERMES
Time
Hath not yet taught thy rash, imperious will
Over wild impulse to win mastery.

PROMETHEUS
Nay: had Time taught me that, I had not stooped
To bandy words with such a slave as thou.

HERMES
This, then, is all thine answer: thou'lt not
One syllable of what our Father asks.

PROMETHEUS
Oh, that I were a debtor to his kindness!
I would requite him to the uttermost!

HERMES
A cutting speech! You take me for a boy
Whom you may taunt and tease.

PROMETHEUS
Why art thou not
A boy-a very booby-to suppose
Thou wilt get aught from me? There is no wrong
However shameful, nor no shift of malice
Whereby Zeus shall persuade me to unlock
My lips until these shackles be cast loose.
Therefore let lightning leap with smoke and flame,
And all that is be beat and tossed together,
With whirl of feathery snowflakes and loud crack
Of subterranean thunder; none of these
Shall bend my will or force me to disclose
By whom 'tis fated he shall fall from power.

HERMES
What good can come of this? Think yet again!

PROMETHEUS
I long ago have thought and long ago
Determined.

HERMES
Patience! patience! thou rash fool
Have so much patience as to school thy mind
To a right judgment in thy present troubles.

PROMETHEUS
Lo, I am rockfast, and thy words are wave
That weary me in vain. Let not the thought
Enter thy mind, that I in awe of Zeus
Shall change my nature for a girl's, or beg
The Loathed beyond all loathing-with my hands
Spread out in woman's fashion-to cast loose
These bonds; from that I am utterly removed.

HERMES
I have talked much, yet further not my purpose;
For thou art in no whit melted or moved
By my prolonged entreaties: like a colt
New to the harness thou dost back and Plunge.
Snap at thy bit and fight against the rein.
And yet thy confidence is in a straw;
For stubbornness, if one be in the wrong,
Is in itself weaker than naught at all.
See now, if thou wilt not obey my words,
What storm, what triple-crested wave of woe
Unshunnable shall come upon thee. First,
This rocky chasm shall the Father split
With earthquake thunder and his burning bolt,
And he shall hide thy form, and thou shalt hang
Bolt upright, dandled in the rock's rude arms.
Nor till thou hast completed thy long term
Shalt thou come back into the light; and then
The hound of Zeus, the tawny eagle,
Shall violently fall upon thy flesh
And rend it as 'twere rags; and every day
And all day long shall thine unbidden guest
Sit at thy table, feasting on thy liver
Till he hath gnawn it black. Look for no term
To such an agony till there stand forth
Among the Gods one who shall take upon him
Thy sufferings and consent to enter hell
Far from the light of Sun, yea, the deep pit
And mirk of Tartarus, for thee. Be advised;
This is not stuffed speech framed to frighten the
But woeful truth. For Zeus knows not to lie

CHORUS
To our mind
The words of Hermes fail not of the mark.
For he enjoins thee to let self-will go
And follow after prudent counsels. Him
Harken; for error in the wise is shame.

PROMETHEUS
These are stale tidings I foreknew;
Therefore, since suffering is the due
A foe must pay his foes,
Let curled lightnings clasp and clash
And close upon my limbs: loud crash
The thunder, and fierce throes
Of savage winds convulse calm air:
The embowelled blast earth's roots uptear
And toss beyond its bars,
The rough surge, till the roaring deep
In one devouring deluge sweep
The pathway of the stars
Finally, let him fling my form
Down whirling gulfs, the central storm
Of being; let me lie
Plunged in the black Tartarean gloom;
Yet-yet-his sentence shall not doom
This deathless self to die!

HERMES
These are the workings of a brain
More than a little touched; the vein
Of voluble ecstasy!
Surely he wandereth from the way,
His reason lost, who thus can pray
A mouthing mad man he!
Therefore, O ye who court his fate,
Rash mourners-ere it be too late
And ye indeed are sad
For vengeance spurring hither fast-
Hence! lest the bellowing thunderblast
Like him should strike you mad I

CHORUS
Words which might work persuasion speak
If thou must counsel me; nor seek
Thus, like a stream in spate,
To uproot mine honour. Dost thou dare
Urge me to baseness! I will bear
With him all blows of fate;
For false forsakers I despise;
At treachery my gorge doth rise:
I spew it forth with hate!

HERMES
Only-with ruin on your track-
Rail not at fortune; but look back
And these my words recall;
Neither blame Zeus that he hath sent
Sorrow no warning word forewent!
Ye labour for your fall
With your own hands I Not by surprise
Nor yet by stealth, but with clear eyes,
Knowing the thing ye do,
Ye walk into the yawning net
That for the feet of is set
And Ruin spreads for you.
Exit.

PROMETHEUS
The time is past for words; earth quakes
Sensibly: hark! pent thunder rakes
The depths, with bellowing din
Of echoes rolling ever nigher:
Lightnings shake out their locks of fire;
The dust cones dance and spin;
The skipping winds, as if possessed
By faction-north, south, east and west,
Puff at each other; sea
And sky are shook together: Lo
The swing and fury of the blow
Wherewith Zeus smiteth me
Sweepeth apace, and, visibly,
To strike my heart with fear. See, see,
Earth, awful Mother! Air,
That shedd'st from the revolving sky
On all the light they see thee by,
What bitter wrongs I bear!

Αισχύλος - ΠΡΟΜΗΘΕΥΣ ΔΕΣΜΩΤΗΣ

Αισχύλος | Έργα του Αισχύλου | Αρχαία Ελληνική Βιβλιογραφία

Αισχύλος - ΠΡΟΜΗΘΕΥΣ ΔΕΣΜΩΤΗΣ

ΚΡΑΤΟΣ
Χθονὸς μὲν ἐς τηλουρὸν ἥκομεν πέδον,
Σκύθην ἐς οἷμον, ἄβροτον εἰς ἐρημίαν.
Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς
ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις
ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις.
τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας,
θνητοῖσι κλέψας ὤπασεν. τοιᾶσδέ τοι
ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην,
ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.


ΗΦΑΙΣΤΟΣ
Κράτος Βία τε, σφῷν μὲν ἐντολὴ Διὸς
ἔχει τέλος δὴ κοὐδὲν ἐμποδὼν ἔτι.
ἐγὼ δ᾿ ἄτολμός εἰμι συγγενῆ θεὸν
δῆσαι βίᾳ φάραγγι πρὸς δυσχειμέρῳ.
πάντως δ᾿ ἀνάγκη τῶνδέ μοι τόλμαν σχεθεῖν.
εὐωριάζειν γὰρ πατρὸς λόγους βαρύ.
τῆς ὀρθοβούλου Θέμιδος αἰπυμῆτα παῖ,
ἄκοντά σ᾿ ἄκων δυσλύτοις χαλκεύμασι
προσπασσαλεύσω τῷδ᾿ ἀπανθρώπῳ πάγῳ,
ἵν᾿ οὔτε φωνὴν οὔτε του μορφὴν βροτῶν
ὄψῃ, σταθευτὸς δ᾿ ἡλίου φοίβῃ φλογὶ
χροιᾶς ἀμείψεις ἄνθος. ἀσμένῳ δέ σοι
ἡ ποικιλείμων νὺξ ἀποκρύψει φάος,
πάχνην θ᾿ ἑῴαν ἥλιος σκεδᾷ πάλιν.
αἰεὶ δὲ τοῦ παρόντος ἀχθηδὼν κακοῦ
τρύσει σ᾿. ὁ λωφήσων γὰρ οὐ πέφυκέ πω.
τοιαῦτ᾿ ἐπηύρου τοῦ φιλανθρώπου τρόπου.
θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον
βροτοῖσι τιμὰς ὤπασας πέρα δίκης.
ἀνθ᾿ ὧν ἀτερπῆ τήνδε φρουρήσεις πέτραν
ὀρθοστάδην, ἄυπνος, οὐ κάμπτων γόνυ.
πολλοὺς δ᾿ ὀδυρμοὺς καὶ γόους ἀνωφελεῖς
φθέγξῃ. Διὸς γὰρ δυσπαραίτητοι φρένες.
ἅπας δὲ τραχὺς ὅστις ἂν νέον κρατῇ.

Κρ.   εἶἑν, τί μέλλεις καὶ κατοικτίζῃ μάτην;
τί τὸν θεοῖς ἔχθιστον οὐ στυγεῖς θεόν,
ὅστις τὸ σὸν θνητοῖσι προὔδωκεν γέρας;
Ηφ.   τὸ συγγενές τοι δεινὸν ἥ θ᾿ ὁμιλία.
Κρ.   σύμφημ᾿. ἀνηκουστεῖν δὲ τῶν πατρὸς λόγων
οἷόν τε πῶς; οὐ τοῦτο δειμαίνεις πλέον;
Ηφ.   αἰεί γε δὴ νηλὴς σὺ καὶ θράσους πλέως.
Κρ.   ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι. σὺ δὲ
τὰ μηδὲν ὠφελοῦντα μὴ πόνει μάτην.
Ηφ.   ὦ πολλὰ μισηθεῖσα χειρωναξία.
Κρ.   τί νιν στυγεῖς; πόνων γὰρ ὡς ἁπλῷ λόγῳ
τῶν νῦν παρόντων οὐδὲν αἰτία τέχνη.
Ηφ.   ἔμπας τις αὐτὴν ἄλλος ὤφελεν λαχεῖν.
Κρ.   ἅπαντ᾿ ἐπαχθῆ πλὴν θεοῖσι κοιρανεῖν.
ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός.
Ηφ.   ἔγνωκα τοῖσδε, κοὐδὲν ἀντειπεῖν ἔχω.
Κρ.   οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν,
ὡς μή σ᾿ ἐλινύοντα προσδερχθῇ πατήρ;
Ηφ.   καὶ δὴ πρόχειρα ψάλια δέρκεσθαι πάρα.
Κρ.   βαλών νιν ἀμφὶ χερσὶν ἐγκρατεῖ σθένει
ῥαιστῆρι θεῖνε, πασσάλευε πρὸς πέτραις.
Ηφ.   περαίνεται δὴ κοὐ ματᾷ τοὔργον τόδε.
Κρ.   ἄρασσε μᾶλλον, σφίγγε, μηδαμῇ χάλα.
δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον.
Ηφ.   ἄραρεν ἥδε γ᾿ ὠλένη δυσεκλύτως.
Κρ.   καὶ τήνδε νῦν πόρπασον ἀσφαλῶς, ἵνα
μάθῃ σοφιστὴς ὢν Διὸς νωθέστερος.
Ηφ.   πλὴν τοῦδ᾿ ἂν οὐδεὶς ἐνδίκως μέμψαιτό μοι.
Κρ.   ἀδαμαντίνου νῦν σφηνὸς αὐθάδη γνάθον
στέρνων διαμπὰξ πασσάλευ᾿ ἐρρωμένως.
Ηφ.   αἰαῖ, Προμηθεῦ, σῶν ὕπερ στένω πόνων.
Κρ.   σὺ δ᾿ αὖ κατοκνεῖς τῶν Διός τ᾿ ἐχθρῶν ὕπερ
στένεις; ὅπως μὴ σαυτὸν οἰκτιεῖς ποτε.
Ηφ.   ὁρᾷς θέαμα δυσθέατον ὄμμασιν.
Κρ.   ὁρῶ κυροῦντα τόνδε τῶν ἐπαξίων.
ἀλλ᾿ ἀμφὶ πλευραῖς μασχαλιστῆρας βάλε.
Ηφ.   δρᾶν ταῦτ᾿ ἀνάγκη, μηδὲν ἐγκέλευ᾿ ἄγαν.
Κρ.   ἦ μὴν κελεύσω κἀπιθωύξω γε πρός.
χώρει κάτω, σκέλη δὲ κίρκωσον βίᾳ.
Ηφ.   καὶ δὴ πέπρακται τοὔργον οὐ μακρῷ πόνῳ.
Κρ.   ἐρρωμένως νῦν θεῖνε διατόρους πέδας.
ὡς οὑπιτιμητής γε τῶν ἔργων βαρύς.
Ηφ.   ὅμοια μορφῇ γλῶσσά σου γηρύεται.
Κρ.   σὺ μαλθακίζου, τὴν δ᾿ ἐμὴν αὐθαδίαν
ὀργῆς τε τραχυτῆτα μὴ ᾿πίπλησσέ μοι.
Ηφ.   στείχωμεν. ὡς κώλοισιν ἀμφίβληστρ᾿ ἔχει.
Κρ.   ἐνταῦθα νῦν ὕβριζε καὶ θεῶν γέρα
συλῶν ἐφημέροισι προστίθει. τί σοι
οἷοί τε θνητοὶ τῶνδ᾿ ἀπαντλῆσαι πόνων;
ψευδωνύμως σε δαίμονες Προμηθέα
καλοῦσιν. αὐτὸν γάρ σε δεῖ προμηθέως,
ὅτῳ τρόπῳ τῆσδ᾿ ἐκκυλισθήσῃ τέχνης.

ΠΡΟΜΗΘΕΥΣ
ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
ποταμῶν τε πηγαί, ποντίων τε κυμάτων
ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ.
ἴδεσθέ μ᾿ οἷα πρὸς θεῶν πάσχω θεός.
δέρχθηθ᾿ οἵαις αἰκείαισιν
διακναιόμενος τὸν μυριετῆ
χρόνον ἀθλεύσω.
τοιόνδ᾿ ὁ νέος ταγὸς μακάρων
ἐξηῦρ᾿ ἐπ᾿ ἐμοὶ δεσμὸν ἀεικῆ.
φεῦ φεῦ, τὸ παρὸν τό τ᾿ ἐπερχόμενον
πῆμα στενάχω. πῇ ποτε μόχθων
χρὴ τέρματα τῶνδ᾿ ἐπιτεῖλαι;
καίτοι τί φημι; πάντα προυξεπίσταμαι
σκεθρῶς τὰ μέλλοντ᾿, οὐδέ μοι ποταίνιον
πῆμ᾿ οὐδὲν ἥξει. τὴν πεπρωμένην δὲ χρὴ
αἶσαν φέρειν ὡς ῥᾷστα, γιγνώσκονθ᾿ ὅτι
τὸ τῆς ἀνάγκης ἔστ᾿ ἀδήριτον σθένος.
ἀλλ᾿ οὔτε σιγᾶν οὔτε μὴ σιγᾶν τύχας
οἷόν τέ μοι τάσδ᾿ ἐστί. θνητοῖς γὰρ γέρα
πορὼν ἀνάγκαις ταῖσδ᾿ ἐνέζευγμαι τάλας.
ναρθηκοπλήρωτον δὲ θηρῶμαι πυρὸς
πηγὴν κλοπαίαν, ἣ διδάσκαλος τέχνης
πάσης βροτοῖς πέφηνε καὶ μέγας πόρος.
τοιῶνδε ποινὰς ἀμπλακημάτων τίνω
ὑπαίθριος δεσμοῖς πεπασσαλευμένος.
ἆ ἆ.     ἔα ἔα.
τίς ἀχώ, τίς ὀδμὰ προσέπτα μ᾿ ἀφεγγής,
θεόσυτος, ἢ βρότειος, ἢ κεκραμένη;
τερμόνιον ἵκετ᾿ ἐπὶ πάγον
πόνων ἐμῶν θεωρός, ἢ τί δὴ θέλων;
ὁρᾶτε δεσμώτην με δύσποτμον θεόν,
τὸν Διὸς ἐχθρόν, τὸν πᾶσι θεοῖς
δι᾿ ἀπεχθείας ἐλθόνθ᾿ ὁπόσοι
τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν,
διὰ τὴν λίαν φιλότητα βροτῶν.
φεῦ φεῦ, τί ποτ᾿ αὖ κινάθισμα κλύω
πέλας οἰωνῶν; αἰθὴρ δ᾿ ἐλαφραῖς
πτερύγων ῥιπαῖς ὑποσυρίζει.
πᾶν μοι φοβερὸν τὸ προσέρπον.

ΧΟΡΟΣ
μηδὲν φοβηθῇς.
φιλία γὰρ ἥδε τάξις
πτερύγων θοαῖς ἁμίλλαις
προσέβα τόνδε πάγον, πα-
τρῴας μόγις παρειποῦσα& φρένας,
κραιπνοφόροι δέ μ᾿ ἔπεμψαν αὖραι.
κτύπου γὰρ ἀχὼ χάλυβος διῇξεν ἄντρων
μυχόν, ἐκ δ᾿ ἔπληξέ μου τὰν θεμερῶπιν αἰδῶ.
σύθην δ᾿ ἀπέδιλος ὄχῳ πτερωτῷ.

Πρ.   αἰαῖ αἰαῖ,
τῆς πολυτέκνου Τηθύος ἔκγονα,
τοῦ περὶ πᾶσάν θ᾿ εἱλισσομένου
χθόν᾿ ἀκοιμήτῳ ῥεύματι παῖδες
πατρὸς Ὠκεανοῦ,
δέρχθητ᾿, ἐσίδεσθ᾿ οἵῳ δεσμῷ
προσπορπατὸς τῆσδε φάραγγος
σκοπέλοις ἐν ἄκροις φρουρὰν ἄζηλον ὀχήσω.

Χο.   λεύσσω, Προμηθεῦ,   [ἀντ. α.]
φοβερὰ δ᾿ ἐμοῖσιν ὄσσοις
ὁμίχλα προσῇξε πλήρης
δακρύων σὸν δέμας εἰσι-
δούσῃ πέτρᾳ προσαυαινόμενον
ταῖσδ᾿ ἀδαμαντοδέτοισι λύμαις.
νέοι γὰρ οἰ-
ακονόμοι κρατοῦσ᾿ Ὀλύμπου.
νεοχμοῖς δὲ δὴ νόμοις
Ζεὺς ἀθέτως κρατύνει,
τὰ πρὶν δὲ πελώρια νῦν ἀιστοῖ.

Πρ.   εἰ γάρ μ᾿ ὑπὸ γῆν νέρθεν θ᾿ Αἵδου
τοῦ νεκροδέγμονος εἰς ἀπέραντον
Τάρταρον ἧκεν,
δεσμοῖς ἀλύτοις ἀγρίως πελάσας,
ὡς μήτε θεὸς μήτε τις ἄλλος
τοῖσδ᾿ ἐγεγήθει.
νῦν δ᾿ αἰθέριον κίνυγμ᾿ ὁ τάλας
ἐχθροῖς ἐπίχαρτα πέπονθα.

Χο.  τίς ὧδε τλησικάρδιος  [στρ. β.]
θεῶν, ὅτῳ τάδ᾿ ἐπιχαρῆ
τίς οὐ ξυνασχαλᾷ κακοῖς
τεοῖσι, δίχα γε Διός; ὁ δ᾿ ἐπικότως ἀεὶ
θέμενος ἄγναμπτον νόον δάμναται οὐρανίαν
γένναν, οὐδὲ λήξει,
πρὶν ἂν ἢ κορέσῃ κέαρ, ἢ παλάμᾳ τινὶ
τὰν δυσάλωτον ἕλῃ τις ἀρχάν.

Πρ.   ἦ μὴν ἔτ᾿ ἐμοῦ, καίπερ κρατεραῖς
ἐν γυιοπέδαις αἰκιζομένου,
χρείαν ἕξει μακάρων πρύτανις,
δεῖξαι τὸ νέον βούλευμ᾿, ὑφ᾿ ὅτου
σκῆπτρον τιμάς τ᾿ ἀποσυλᾶται.
καί μ᾿ οὔτι μελιγλώσσοις πειθοῦς
ἐπαοιδαῖσιν θέλξει, στερεάς τ᾿
οὔποτ᾿ ἀπειλὰς πτήξας τόδ᾿ ἐγὼ
καταμηνύσω, πρὶν ἂν ἐξ ἀγρίων
δεσμῶν χαλάσῃ ποινάς τε τίνειν
τῆσδ᾿ αἰκείας ἐθελήσῃ.

Χο.   σὺ μὲν θρασύς τε καὶ πικραῖς [ἀντ. β.]
δύαισιν οὐδὲν ἐπιχαλᾷς,
ἄγαν δ᾿ ἐλευθεροστομεῖς.
ἐμὰς δὲ φρένας ἠρέθισε διάτορος φόβος.
δέδια δ᾿ ἀμφὶ σαῖς τύχαις,
πᾷ ποτε τῶνδε πόνων χρή σε τέρμα κέλσαντ᾿
ἐσιδεῖν. ἀκίχητα γὰρ ἤθεα καὶ κέαρ
ἀπαράμυθον ἔχει Κρόνου παῖς.

Πρ.   οἶδ᾿ ὅτι τραχὺς καὶ παρ᾿ ἑαυτῷ
τὸ δίκαιον ἔχων Ζεύς. ἀλλ᾿ ἔμπας [ὀίω],
μαλακογνώμων
ἔσται ποθ᾿, ὅταν ταύτῃ ῥαισθῇ.
τὴν δ᾿ ἀτέραμνον στορέσας ὀργὴν
εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα
σπεύδων σπεύδοντί ποθ᾿ ἥξει.

Χο.   πάντ᾿ ἐκκάλυψον καὶ γέγων᾿ ἡμῖν λόγον,
ποίῳ λαβών σε Ζεὺς ἐπ᾿ αἰτιάματι
οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται.
δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτῃ λόγῳ.
Πρ. ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε,
ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα.
ἐπεὶ τάχιστ᾿ ἤρξαντο δαίμονες χόλου
στάσις τ᾿ ἐν ἀλλήλοισιν ὠροθύνετο,
οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον,
ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν
σπεύδοντες, ὡς Ζεὺς μήποτ᾿ ἄρξειεν θεῶν,
ἐνταῦθ᾿ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν
Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα,
οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς
ἀτιμάσαντες καρτεροῖς φρονήμασιν
ὤοντ᾿ ἀμοχθὶ πρὸς βίαν τε δεσπόσειν.
ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις
καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία,
τὸ μέλλον ἧ κρανοῖτο προυτεθεσπίκει,
ὡς οὐ κατ᾿ ἰσχὺν οὐδὲ πρὸς τὸ καρτερὸν
χρείη, δόλῳ δέ, τοὺς ὑπερσχόντας κρατεῖν.
τοιαῦτ᾿ ἐμοῦ λόγοισιν ἐξηγουμένου
οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν.
κράτιστα δή μοι τῶν παρεστώτων τότε
ἐφαίνετ᾿ εἶναι προσλαβόντα μητέρα
ἑκόνθ᾿ ἑκόντι Ζηνὶ συμπαραστατεῖν.
ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς
κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον
αὐτοῖσι συμμάχοισι. τοιάδ᾿ ἐξ ἐμοῦ
ὁ τῶν θεῶν τύραννος ὠφελημένος
κακαῖσι ποιναῖς ταῖσδέ μ᾿ ἐξημείψατο.
ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι
νόσημα, τοῖς φίλοισι μὴ πεποιθέναι.
ὃ δ᾿ οὖν ἐρωτᾶτ᾿, αἰτίαν καθ᾿ ἥντινα
αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ.
ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον
καθέζετ᾿, εὐθὺς δαίμοσιν νέμει γέρα
ἄλλοισιν ἄλλα, καὶ διεστοιχίζετο
ἀρχήν, βροτῶν δὲ τῶν ταλαιπώρων λόγον
οὐκ ἔσχεν οὐδέν᾿, ἀλλ᾿ ἀιστώσας γένος
τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον.
καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ.
ἐγὼ δ᾿ ἐτόλμησ᾿. ἐξελυσάμην βροτοὺς
τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν.
τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι,
πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δ᾿ ἰδεῖν.
θνητοὺς δ᾿ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν
οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς
ὧδ᾿ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.
Χο.   σιδηρόφρων τοι κἀκ πέτρας εἰργασμένος
ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
μόχθοις. ἐγὼ γὰρ οὔτ᾿ ἂν εἰσιδεῖν τάδε
ἔχρῃζον εἰσιδοῦσά τ᾿ ἠλγύνθην κέαρ.
Πρ.   καὶ μὴν φίλοις ἐλεινὸς εἰσορᾶν ἐγώ.
Χο.   μή πού τι προύβης τῶνδε καὶ περαιτέρω;
Πρ.   θνητούς γ᾿ ἔπαυσα μὴ προδέρκεσθαι μόρον.
Χο.   τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου;
Πρ.   τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα.
Χο.   μέγ᾿ ὠφέλημα τοῦτ᾿ ἐδωρήσω βροτοῖς.
Πρ.   πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα.
Χο.   καὶ νῦν φλογωπὸν πῦρ ἔχουσ᾿ ἐφήμεροι;
Πρ.   ἀφ᾿ οὗ γε πολλὰς ἐκμαθήσονται τέχνας.
Χο.   τοιοῖσδε δή σε Ζεὺς ἐπ᾿ αἰτιάμασιν_
Πρ.   αἰκίζεταί γε κοὐδαμῇ χαλᾷ κακῶν.
Χο.   οὐδ᾿ ἔστιν ἄθλου τέρμα σοι προκείμενον;
Πρ.   οὐκ ἄλλο γ᾿ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ.
Χο.   δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι
ἥμαρτες; ὡς δ᾿ ἥμαρτες οὔτ᾿ ἐμοὶ λέγειν
καθ᾿ ἡδονὴν σοί τ᾿ ἄλγος. ἀλλὰ ταῦτα μὲν
μεθῶμεν, ἄθλου δ᾿ ἔκλυσιν ζήτει τινά.
Πρ.   ἐλαφρὸν ὅστις πημάτων ἔξω πόδα
ἔχει παραινεῖν νουθετεῖν τε τοὺς κακῶς
πράσσοντας. εὖ δὲ ταῦτα πάντ᾿ ἠπιστάμην.
ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι.
θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
οὐ μήν τι ποιναῖς γ᾿ ᾠόμην τοίαισί με
κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις,
τυχόντ᾿ ἐρήμου τοῦδ᾿ ἀγείτονος πάγου.
καί μοι τὰ μὲν παρόντα μὴ δύρεσθ᾿ ἄχη,
πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
ἀκούσαθ᾿, ὡς μάθητε διὰ τέλους τὸ πᾶν.
πίθεσθέ μοι, πίθεσθε, συμπονήσατε
τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη
πρὸς ἄλλοτ᾿ ἄλλον πημονὴ προσιζάνει.
Χο.   οὐκ ἀκούσαις ἐπεθώυξας
τοῦτο, Προμηθεῦ. καὶ νῦν ἐλαφρῷ
ποδὶ κραιπνόσυτον θᾶκον προλιποῦσ᾿
αἰθέρα θ᾿ ἁγνὸν πόρον οἰωνῶν,
ὀκριοέσσῃ χθονὶ τῇδε πελῶ,
τοὺς σοὺς δὲ πόνους
χρῄζω διὰ παντὸς ἀκοῦσαι.


ΩΚΕΑΝΟΣ
ἥκω δολιχῆς τέρμα κελεύθου
διαμειψάμενος πρὸς σέ, Προμηθεῦ,
τὸν πτερυγωκῆ τόνδ᾿ οἰωνὸν
γνώμῃ στομίων ἄτερ εὐθύνων.
ταῖς σαῖς δὲ τύχαις, ἴσθι, συναλγῶ.
τό τε γάρ με, δοκῶ, ξυγγενὲς οὕτως
ἐπαναγκάζει,
χωρίς τε γένους οὐκ ἔστιν ὅτῳ
μείζονα μοῖραν νείμαιμ᾿ ἢ σοί.
γνώσῃ δὲ τάδ᾿ ὡς ἔτυμ᾿, οὐδὲ μάτην
χαριτογλωσσεῖν ἔνι μοι. φέρε γὰρ
σήμαιν᾿ ὅ τι χρή σοι συμπράσσειν.
οὐ γάρ ποτ᾿ ἐρεῖς ὡς Ὠκεανοῦ
φίλος ἐστὶ βεβαιότερός σοι.

Πρ.   ἔα. τί χρῆμα; καὶ σὺ δὴ πόνων ἐμῶν
ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
αὐτόκτιτ᾿ ἄντρα, τὴν σιδηρομήτορα
ἐλθεῖν ἐς αἶαν; ἦ θεωρήσων τύχας
ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
τὸν συγκαταστήσαντα τὴν τυραννίδα,
οἵαις ὑπ᾿ αὐτοῦ πημοναῖσι κάμπτομαι.
Ωκ.   ὁρῶ, Προμηθεῦ, καὶ παραινέσαι γέ σοι
θέλω τὰ λῷστα, καίπερ ὄντι ποικίλῳ.
γίγνωσκε σαυτὸν καὶ μεθάρμοσαι τρόπους
νέους. νέος γὰρ καὶ τύραννος ἐν θεοῖς.
εἰ δ᾿ ὧδε τραχεῖς καὶ τεθηγμένους λόγους
ῥίψεις, τάχ᾿ ἄν σου καὶ μακρὰν ἀνωτέρω
θακῶν κλύοι Ζεύς, ὥστε σοι τὸν νῦν ὄχλον
παρόντα μόχθων παιδιὰν εἶναι δοκεῖν.
ἀλλ᾿, ὦ ταλαίπωρ᾿, ἃς ἔχεις ὀργὰς ἄφες,
ζήτει δὲ τῶνδε πημάτων ἀπαλλαγάς.
ἀρχαῖ᾿ ἴσως σοι φαίνομαι λέγειν τάδε.
τοιαῦτα μέντοι τῆς ἄγαν ὑψηγόρου
γλώσσης, Προμηθεῦ, τἀπίχειρα γίγνεται.
σὺ δ᾿ οὐδέπω ταπεινὸς οὐδ᾿ εἴκεις κακοῖς,
πρὸς τοῖς παροῦσι δ᾿ ἄλλα προσλαβεῖν θέλεις.
οὔκουν ἔμοιγε χρώμενος διδασκάλῳ
πρὸς κέντρα κῶλον ἐκτενεῖς, ὁρῶν ὅτι
τραχὺς μόναρχος οὐδ᾿ ὑπεύθυνος κρατεῖ.
καὶ νῦν ἐγὼ μὲν εἶμι καὶ πειράσομαι
ἐὰν δύνωμαι τῶνδέ σ᾿ ἐκλῦσαι πόνων.
σὺ δ᾿ ἡσύχαζε μηδ᾿ ἄγαν λαβροστόμει.
ἢ οὐκ οἶσθ᾿ ἀκριβῶς ὢν περισσόφρων ὅτι
γλώσσῃ ματαίᾳ ζημία προστρίβεται;
Πρ.   ζηλῶ σ᾿ ὁθούνεκ᾿ ἐκτὸς αἰτίας κυρεῖς,
πάντων μετασχὼν καὶ τετολμηκὼς ἐμοί.
καὶ νῦν ἔασον μηδέ σοι μελησάτω.
πάντως γὰρ οὐ πείσεις νιν. οὐ γὰρ εὐπιθής.
πάπταινε δ᾿ αὐτὸς μή τι πημανθῇς ὁδῷ.
Ωκ.   πολλῷ γ᾿ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς
ἢ σαυτόν. ἔργῳ κοὐ λόγῳ τεκμαίρομαι.
ὁρμώμενον δὲ μηδαμῶς ἀντισπάσῃς.
αὐχῶ γάρ, αὐχῶ, τήνδε δωρειὰν ἐμοὶ
δώσειν Δί᾿, ὥστε τῶνδέ σ᾿ ἐκλῦσαι πόνων.
Πρ.   τὰ μέν σ᾿ ἐπαινῶ κοὐδαμῇ λήξω ποτέ.
προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ
μηδὲν πόνει. μάτην γὰρ οὐδὲν ὠφελῶν
ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις.
ἀλλ᾿ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων.
ἐγὼ γὰρ οὐκ εἰ δυστυχῶ, τοῦδ᾿ εἵνεκα
θέλοιμ᾿ ἂν ὡς πλείστοισι πημονὰς τυχεῖν.
οὐ δῆτ᾿, ἐπεί με καὶ κασιγνήτου τύχαι
τείρουσ᾿ Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους
ἕστηκε κίον᾿ οὐρανοῦ τε καὶ χθονὸς
ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον.
τὸν γηγενῆ τε Κιλικίων οἰκήτορα
ἄντρων ἰδὼν ὤκτιρα, δάιον τέρας,
ἑκατογκάρανον πρὸς βίαν χειρούμενον,
Τυφῶνα θοῦρον. ὃς πᾶσιν ἀντέστη θεοῖς,
σμερδναῖσι γαμφηλαῖσι συρίζων φόβον,
ἐξ ὀμμάτων δ᾿ ἤστραπτε γοργωπὸν σέλας,
ὡς τὴν Διὸς τυραννίδ᾿ ἐκπέρσων βίᾳ.
ἀλλ᾿ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος,
καταιβάτης κεραυνὸς ἐκπνέων φλόγα,
ὃς αὐτὸν ἐξέπληξε τῶν ὑψηγόρων
κομπασμάτων. φρένας γὰρ εἰς αὐτὰς τυπεὶς
ἐφεψαλώθη κἀξεβροντήθη σθένος.
καὶ νῦν ἀχρεῖον καὶ παράορον δέμας
κεῖται στενωποῦ πλησίον θαλασσίου
ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο.
κορυφαῖς δ᾿ ἐν ἄκραις ἥμενος μυδροκτυπεῖ
Ἥφαιστος, ἔνθεν ἐκραγήσονταί ποτε
ποταμοὶ πυρὸς δάπτοντες ἀγρίαις γνάθοις
τῆς καλλικάρπου Σικελίας λευροὺς γύας.
τοιόνδε Τυφὼς ἐξαναζέσει χόλον
θερμοῖς ἀπλάτου βέλεσι πυρπνόου ζάλης,
καίπερ κεραυνῷ Ζηνὸς ἠνθρακωμένος.
σὺ δ᾿ οὐκ ἄπειρος, οὐδ᾿ ἐμοῦ διδασκάλου
χρῄζεις. σεαυτὸν σῷζ᾿ ὅπως ἐπίστασαι.
ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην,
ἔστ᾿ ἂν Διὸς φρόνημα λωφήσῃ χόλου.
Ωκ.   οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι
ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
Πρ.   ἐάν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
καὶ μὴ σφριγῶντα θυμὸν ἰσχναίνῃ βίᾳ.
Ωκ.   ἐν τῷ προθυμεῖσθαι δὲ καὶ τολμᾶν τίνα
ὁρᾷς ἐνοῦσαν ζημίαν; δίδασκέ με.
Πρ.   μόχθον περισσὸν κουφόνουν τ᾿ εὐηθίαν.
Ωκ.   ἔα με τῇδε τῇ νόσῳ νοσεῖν, ἐπεὶ
κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν.
Πρ.   ἐμὸν δοκήσει τἀμπλάκημ᾿ εἶναι τόδε.
Ωκ.   σαφῶς μ᾿ ἐς οἶκον σὸς λόγος στέλλει πάλιν.
Πρ.   μὴ γάρ σε θρῆνος οὑμὸς εἰς ἔχθραν βάλῃ.
Ωκ.   ἦ τῷ νέον θακοῦντι παγκρατεῖς ἕδρας;
Πρ.   τούτου φυλάσσου μή ποτ᾿ ἀχθεσθῇ κέαρ.
Ωκ.   ἡ σή, Προμηθεῦ, συμφορὰ διδάσκαλος.
Πρ.   στέλλου, κομίζου, σῷζε τὸν παρόντα νοῦν.
Ωκ.   ὁρμωμένῳ μοι τόνδ᾿ ἐθώυξας λόγον.
λευρὸν γὰρ οἷμον αἰθέρος ψαίρει πτεροῖς
τετρασκελὴς οἰωνός. ἄσμενος δέ τἂν
σταθμοῖς ἐν οἰκείοισι κάμψειεν γόνυ.

ΧΟΡΟΣ
στένω σε τᾶς       [στρ. α.]
οὐλομένας τύχας, Προμηθεῦ.
δακρυσίστακτον δ᾿ ἀπ᾿ ὄσσων
ῥαδινῶν λειβομένα ῥέος παρειὰν
νοτίοις ἔτεγξα παγαῖς.
ἀμέγαρτα γὰρ τάδε Ζεὺς
ἰδίοις νόμοις κρατύνων
ὑπερήφανον θεοῖς τοῖς
πάρος ἐνδείκνυσιν αἰχμάν.
πρόπασα δ᾿ ἤδη     [ἀντ. α.]
στονόεν λέλακε χώρα,
μεγαλοσχήμονά τ᾿ ἀρχαι-
οπρεπῆ στένουσι τὰν σὰν
ξυνομαιμόνων τε τιμάν.
ὁπόσοι τ᾿ ἔποικον ἁγνᾶς
Ἀσίας ἕδος νέμονται,
μεγαλοστόνοισι σοῖς πή-
μασι συγκάμνουσι θνατοί.
Κολχίδος τε γᾶς ἔνοικοι     [στρ. β.]
παρθένοι, μάχας ἄτρεστοι,
καὶ Σκύθης ὅμιλος, οἳ γᾶς
ἔσχατον τόπον ἀμφὶ Μαι-
ῶτιν ἔχουσι λίμναν,
Ἀραβίας τ᾿ ἄρειον ἄνθος, [ἀντ. β.]
ὑψίκρημνον οἳ πόλισμα
Καυκάσου πέλας νέμονται,
δάιος στρατός, ὀξυπρῴ-
ροισι βρέμων ἐν αἰχμαῖς.
μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις
δαμέντ᾿ ἀκαμαντοδέτοις
Τιτᾶνα λύμαις εἰσιδόμαν, θεὸν
Ἄτλανθ᾿, ὃς αἰὲν ὑπέροχον σθένος κραταιὸν
... οὐράνιόν τε πόλον
νώτοις ὑποστενάζει.
βοᾷ δὲ πόντιος κλύδων
ξυμπίτνων, στένει βυθός,
κελαινὸς [δ᾿] Ἄιδος ὑποβρέμει μυχὸς γᾶς,
παγαί θ᾿ ἁγνορύτων ποταμῶν
στένουσιν ἄλγος οἰκτρόν.
Πρ.   μή τοι χλιδῇ δοκεῖτε μηδ᾿ αὐθαδίᾳ
σιγᾶν με. συννοίᾳ δὲ δάπτομαι κέαρ,
ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον.
καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα
τίς ἄλλος ἢ ᾿γὼ παντελῶς διώρισεν;
ἀλλ᾿ αὐτὰ σιγῶ. καὶ γὰρ εἰδυίαισιν ἂν
ὑμῖν λέγοιμι. τἀν βροτοῖς δὲ πήματα
ἀκούσαθ᾿, ὥς σφας νηπίους ὄντας τὸ πρὶν
ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους.
λέξω δέ, μέμψιν οὔτιν᾿ ἀνθρώποις ἔχων,
ἀλλ᾿ ὧν δέδωκ᾿ εὔνοιαν ἐξηγούμενος.
οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην,
κλύοντες οὐκ ἤκουον, ἀλλ᾿ ὀνειράτων
ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον
ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς
δόμους προσείλους ἦσαν, οὐ ξυλουργίαν.
κατώρυχες δ᾿ ἔναιον ὥστ᾿ ἀήσυροι
μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις.
ἦν δ᾿ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ
οὔτ᾿ ἀνθεμώδους ἦρος οὔτε καρπίμου
θέρους βέβαιον, ἀλλ᾿ ἄτερ γνώμης τὸ πᾶν
ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ
ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις.
καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων,
ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις,
μνήμην ἁπάντων, μουσομήτορ᾿ ἐργάνην.
κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα
ζεύγλαισι δουλεύοντα σώμασίν θ᾿ ὅπως
θνητοῖς μεγίστων διάδοχοι μοχθημάτων
γένοινθ᾿, ὑφ᾿ ἅρμα τ᾿ ἤγαγον φιληνίους
ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς.
θαλασσόπλαγκτα δ᾿ οὔτις ἄλλος ἀντ᾿ ἐμοῦ
λινόπτερ᾿ ηὗρε ναυτίλων ὀχήματα.
τοιαῦτα μηχανήματ᾿ ἐξευρὼν τάλας
βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμ᾿ ὅτῳ
τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.
Χο.   πέπονθας αἰκὲς πῆμ᾿ ἀποσφαλεὶς φρενῶν
πλάνῃ, κακὸς δ᾿ ἰατρὸς ὥς τις ἐς νόσον
πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις
εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος.
Πρ.   τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον,
οἵας τέχνας τε καὶ πόρους ἐμησάμην.
τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι,
οὐκ ἦν ἀλέξημ᾿ οὐδέν, οὔτε βρώσιμον,
οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων
χρείᾳ κατεσκέλλοντο, πρίν γ᾿ ἐγώ σφισιν
ἔδειξα κράσεις ἠπίων ἀκεσμάτων,
αἷς τὰς ἁπάσας ἐξαμύνονται νόσους.
τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα,
κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ
ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους
ἐγνώρισ᾿ αὐτοῖς ἐνοδίους τε συμβόλους.
γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς
διώρισ᾿, οἵτινές τε δεξιοὶ φύσιν
εὐωνύμους τε, καὶ δίαιταν ἥντινα
ἔχουσ᾿ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες
ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι.
σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα
ἔχουσ᾿ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν
χολή, λοβοῦ τε ποικίλην εὐμορφίαν.
κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν
ὀσφῦν πυρώσας δυστέκμαρτον εἰς τέχνην
ὥδωσα θνητούς, καὶ φλογωπὰ σήματα
ἐξωμμάτωσα, πρόσθεν ὄντ᾿ ἐπάργεμα.
τοιαῦτα μὲν δὴ ταῦτ᾿. ἔνερθε δὲ χθονὸς
κεκρυμμέν᾿ ἀνθρώποισιν ὠφελήματα,
χαλκόν, σίδηρον, ἄργυρον χρυσόν τε, τίς
φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ
οὐδείς, σάφ᾿ οἶδα, μὴ μάτην φλῦσαι θέλων.
βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε,
πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.
Χο.   μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα,
σαυτοῦ δ᾿ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ
εὔελπίς εἰμι τῶνδέ σ᾿ ἐκ δεσμῶν ἔτι
λυθέντα μηδὲν μεῖον ἰσχύσειν Διός.
Πρ.   οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος
κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς
δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω.
τέχνη δ᾿ ἀνάγκης ἀσθενεστέρα μακρῷ.
Χο.   τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος;
Πρ.   Μοῖραι τρίμορφοι μνήμονές τ᾿ Ἐρινύες.
Χο.   τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος;
Πρ.   οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην.
Χο.   τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν;
Πρ.   τοῦτ᾿ οὐκέτ᾿ ἂν πύθοιο, μηδὲ λιπάρει.
Χο.   ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις.
Πρ.   ἄλλου λόγου μέμνησθε, τόνδε δ᾿ οὐδαμῶς
καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος
ὅσον μάλιστα. τόνδε γὰρ σῴζων ἐγὼ
δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.
ΧΟΡΟΣ
μηδάμ᾿ ὁ πάντα νέμων
θεῖτ᾿ ἐμᾷ γνώμᾳ κράτος ἀντίπαλον Ζεύς,
μηδ᾿ ἐλινύσαιμι θεοὺς ὁσίαις
θοίναις ποτινισσομένα
βουφόνοις παρ᾿ Ὠκεανοῦ πατρὸς ἄσβεστον πόρον,
μηδ᾿ ἀλίτοιμι λόγοις.
ἀλλά μοι τόδ᾿ ἐμμένοι
καὶ μήποτ᾿ ἐκτακείη.
ἡδύ τι θαρσαλέαις
τὸν μακρὸν τείνειν βίον ἐλπίσι, φαναῖς
θυμὸν ἀλδαίνουσαν ἐν εὐφροσύναις,
φρίσσω δέ σε δερκομένα
μυρίοις μόχθοις διακναιόμενον.
Ζῆνα γὰρ οὐ τρομέων
ἰδίᾳ γνώμᾳ σέβῃ
θνατοὺς ἄγαν, Προμηθεῦ.

φέρε, πῶς χάρις ἁ χάρις, ὦ
φίλος; εἰπέ, ποῦ τις ἀλκά;
τίς ἐφαμερίων ἄρηξις; οὐδ᾿ ἐδέρχθης
ὀλιγοδρανίαν ἄκικυν,
ἰσόνειρον, ἇ τὸ φωτῶν
ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε
τὰν Διὸς ἁρμονίαν θνατῶν παρεξίασι βουλαί.
ἔμαθον τάδε σὰς προσιδοῦσ᾿
ὀλοὰς τύχας, Προμηθεῦ.
τὸ διαμφίδιον δέ μοι μέλος προσέπτα
τόδ᾿ ἐκεῖνό θ᾿ ὅ τ᾿ ἀμφὶ λουτρὰ
καὶ λέχος σὸν ὑμεναίουν
ἰότατι γάμων, ὅτε τὰν ὁμοπάτριον ἕδνοις
ἄγαγες Ἡσιόναν πιθὼν δάμαρτα κοινόλεκτρον.

ΙΩ
τίς γῆ τί γένος; τίνα φῶ λεύσσειν
τόνδε χαλινοῖς ἐν πετρίνοισιν χειμαζόμενον;
τίνος ἀμπλακίας ποινὰς ὀλέκῃ
σήμηνον ὅποι
γῆς ἡ μογερὰ πεπλάνημαι.

ἆ ἆ, ἓ ἕ.
χρίει τίς αὖ με τὰν τάλαιναν οἶστρος;
εἴδωλον Ἄργου γηγενοῦς. ἄλευ᾿, ἆ δᾶ. φοβοῦμαι,
τὸν μυριωπὸν εἰσορῶσα βούταν.
ὁ δὲ πορεύεται δόλιον ὄμμ᾿ ἔχων,
ὃν οὐδὲ κατθανόντα γαῖα κεύθει.
ἀλλ᾿ ἐμὲ τὰν τάλαιναν
ἐξ ἐνέρων περῶν κυναγεῖ, πλανᾷ
τε νῆστιν ἀνὰ τὰν παραλίαν ψάμμον.
ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ [στρ. α.]
ἀχέτας ὑπνοδόταν νόμον.
ἰὼ ἰὼ πόποι, ποῖ μ᾿ ἄγουσι τηλέπλαγκτοι πλάναι;
τί ποτέ μ᾿, ὦ Κρόνιε παῖ, τί ποτε ταῖσδ᾿
ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν,
ἓ ἕ.
οἰστρηλάτῳ δὲ δείματι δειλαίαν
παράκοπον ὧδε τείρεις;
πυρί <με> φλέξον, ἢ χθονὶ κάλυψον, ἢ
ποντίοις δάκεσι δὸς βοράν,
μηδέ μοι φθονήσῃς εὐγμάτων, ἄναξ.
ἄδην με πολύπλανοι πλάναι
γεγυμνάκασιν, οὐδ᾿ ἔχω μαθεῖν ὅπῃ
πημονὰς ἀλύξω.
κλύεις φθέγμα τᾶς βούκερω παρθένου;
Πρ.   πῶς δ᾿ οὐ κλύω τῆς οἰστροδινήτου κόρης
τῆς Ἰναχείας, ἣ Διὸς θάλπει κέαρ
ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους
Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται;
Ιω.   πόθεν ἐμοῦ σὺ πατρὸς ὄνομ᾿ ἀπύεις; {[ἀντ. α.}
εἰπέ μοι τᾷ μογερᾷ τίς ὤν,
τίς ἄρα μ᾿, ὦ τάλας, [τὰν] ταλαίπωρον ὧδ᾿ ἔτυμα προσ-θροεῖς,
θεόσυτόν τε νόσον ὠνόμασας, ἃ
μαραίνει με χρίουσα κέντροισι φοιταλέοισιν;
ἓ ἕ.
σκιρτημάτων δὲ νήστισιν αἰκείαις
λαβρόσυτος ἦλθον, <Ἥρας>
ἐπικότοισι μήδεσι δαμεῖσα. δυσ-
δαιμόνων δὲ τίνες οἵ, ἓ ἕ,
οἷ᾿ ἐγὼ μογοῦσιν;
ἀλλά μοι τορῶς
τέκμηρον ὅ τι μ᾿ ἐπαμμένει
παθεῖν. τί μῆχαρ, ἢ τί φάρμακον νόσου;
δεῖξον, εἴπερ οἶσθα.
θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.
Πρ.   λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν,
οὐκ ἐμπλέκων αἰνίγματ᾿, ἀλλ᾿ ἁπλῷ λόγῳ,
ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα.
πυρὸς βροτοῖς δοτῆρ᾿ ὁρᾷς Προμηθέα.
Ιω.   ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς,
τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε;
Πρ.   ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους.
Ιω.   οὔκουν πόροις ἂν τήνδε δωρειὰν ἐμοί;
Πρ.   λέγ᾿ ἥντιν᾿ αἰτεῖ. πᾶν γὰρ ἂν πύθοιό μου.
Ιω.   σήμηνον ὅστις ἐν φάραγγί σ᾿ ὤχμασεν.
Πρ.   βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ.
Ιω.   ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις;
Πρ.   τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον.
Ιω.   καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης
δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος.
Πρ.   τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε.
Ιω.   μήτοι με κρύψῃς τοῦθ᾿ ὅπερ μέλλω παθεῖν.
Πρ.   ἀλλ᾿ οὐ μεγαίρω τοῦδέ σοι δωρήματος.
Ιω.   τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν;
Πρ.   φθόνος μὲν οὐδείς, σὰς δ᾿ ὀκνῶ θράξαι φρένας.
Ιω.   μή μου προκήδου μᾶσσον ὧν ἐμοὶ γλυκύ.
Πρ.   ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή.
Χο.   μήπω γε. μοῖραν δ᾿ ἡδονῆς κἀμοὶ πόρε.
τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον,
αὐτῆς λεγούσης τὰς πολυφθόρους τύχας.
τὰ λοιπὰ δ᾿ ἄθλων σοῦ διδαχθήτω πάρα.
Πρ.   σὸν ἔργον, Ἰοῖ, ταῖσδ᾿ ὑπουργῆσαι χάριν,
ἄλλως τε πάντως καὶ κασιγνήταις πατρός.
ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας
ἐνταῦθ᾿, ὅπου μέλλοι τις οἴσεσθαι δάκρυ
πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.
Ιω.   οὐκ οἶδ᾿ ὅπως ὑμῖν ἀπιστῆσαί με χρή,
σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε
πεύσεσθε. καίτοι καὶ λέγουσ᾿ αἰσχύνομαι
θεόσσυτον χειμῶνα καὶ διαφθορὰν
μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο.
αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι
ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν
λείοισι μύθοις ᾿Ὦ μέγ᾿ εὔδαιμον κόρη,
τί παρθενεύῃ δαρόν, ἐξόν σοι γάμου
τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει
πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν
θέλει. σὺ δ᾿, ὦ παῖ, μὴ ᾿πολακτίσῃς λέχος
τὸ Ζηνός, ἀλλ᾿ ἔξελθε πρὸς Λέρνης βαθὺν
λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός,
ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου.᾿
τοιοῖσδε πάσας εὐφρόνας ὀνείρασι
ξυνειχόμην δύστηνος, ἔστε δὴ πατρὶ
ἔτλην γεγωνεῖν νυκτίφοιτ᾿ ὀνείρατα.
ὁ δ᾿ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς
θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ
δρῶντ᾿ ἢ λέγοντα δαίμοσιν πράσσειν φίλα.
ἧκον δ᾿ ἀναγγέλλοντες αἰολοστόμους
χρησμοὺς ἀσήμους δυσκρίτως τ᾿ εἰρημένους.
τέλος δ᾿ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ
σαφῶς ἐπισκήπτουσα καὶ μυθουμένη
ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ,
ἄφετον ἀλᾶσθαι γῆς ἐπ᾿ ἐσχάτοις ὅροις,
εἰ μὴ θέλοι πυρωπὸν ἐκ Διὸς μολεῖν
κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος.
τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν
ἐξήλασέν με κἀπέκλῃσε δωμάτων
ἄκουσαν ἄκων. ἀλλ᾿ ἐπηνάγκαζέ νιν
Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε.
εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι
ἦσαν, κεραστὶς δ᾿, ὡς ὁρᾶτ᾿, ὀξυστόμῳ
μύωπι χρισθεῖσ᾿ ἐμμανεῖ σκιρτήματι
ἦσσον πρὸς εὔποτόν τε Κερχνείας ῥέος
Λέρνης τε κρήνην. βουκόλος δὲ γηγενὴς
ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς
ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
ἀπροσδόκητος δ᾿ αὐτὸν αἰφνίδιος μόρος
τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δ᾿ ἐγὼ
μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι.
κλύεις τὰ πραχθέντ᾿. εἰ δ᾿ ἔχεις εἰπεῖν ὅ τι
λοιπὸν πόνων, σήμαινε μηδέ μ᾿ οἰκτίσας
σύνθαλπε μύθοις ψευδέσιν. νόσημα γὰρ
αἴσχιστον εἶναί φημι συνθέτους λόγους.

Χο.   ἔα ἔα, ἄπεχε, φεῦ.
οὔποτ᾿ οὔποτ᾿ ηὔχουν <ὧδε> ξένους
μολεῖσθαι λόγους ἐς ἀκοὰν ἐμάν,
οὐδ᾿ ὧδε δυσθέατα καὶ δύσοιστα
πήματα λύμα[τα δείμα]τ᾿ ἀμ-
φήκει κέντρῳ ψύχειν ψυχὰν ἐμάν.
ἰὼ ἰὼ μοῖρα μοῖρα,
πέφρικ᾿ εἰσιδοῦσα πρᾶξιν Ἰοῦς.

Πρ. πρῴ γε στενάζεις καὶ φόβου πλέα τις εἶ.
ἐπίσχες ἔστ᾿ ἂν καὶ τὰ λοιπὰ προσμάθῃς.
Χο. λέγ᾿, ἐκδίδασκε. τοῖς νοσοῦσί τοι γλυκὺ
τὸ λοιπὸν ἄλγος προυξεπίστασθαι τορῶς.
Πρ.   τὴν πρίν γε χρείαν ἠνύσασθ᾿ ἐμοῦ πάρα
κούφως. μαθεῖν γὰρ τῆσδε πρῶτ᾿ ἐχρῄζετε
τὸν ἀμφ᾿ ἑαυτῆς ἆθλον ἐξηγουμένης.
τὰ λοιπὰ νῦν ἀκούσαθ᾿, οἷα χρὴ πάθη
τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
σύ τ᾿, Ἰνάχειον σπέρμα, τοὺς ἐμοὺς λόγους
θυμῷ βάλ᾿, ὡς ἂν τέρματ᾿ ἐκμάθῃς ὁδοῦ.
πρῶτον μὲν ἐνθένδ᾿ ἡλίου πρὸς ἀντολὰς
στρέψασα σαυτὴν στεῖχ᾿ ἀνηρότους γύας.
Σκύθας δ᾿ ἀφίξῃ νομάδας, οἳ πλεκτὰς στέγας
πεδάρσιοι ναίουσ᾿ ἐπ᾿ εὐκύκλοις ὄχοις,
ἑκηβόλοις τόξοισιν ἐξηρτυμένοι.
οἷς μὴ πελάζειν, ἀλλ᾿ ἁλιστόνοις πόδας
χρίμπτουσα ῥαχίαισιν ἐκπερᾶν χθόνα.
λαιᾶς δὲ χειρὸς οἱ σιδηροτέκτονες
οἰκοῦσι Χάλυβες, οὓς φυλάξασθαί σε χρή,
ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις.
ἥξεις δ᾿ ὑβριστὴν ποταμὸν οὐ ψευδώνυμον,
ὃν μὴ περάσῃς, οὐ γὰρ εὔβατος περᾶν,
πρὶν ἂν πρὸς αὐτὸν Καύκασον μόλῃς, ὀρῶν
ὕψιστον, ἔνθα ποταμὸς ἐκφυσᾷ μένος
κροτάφων ἀπ᾿ αὐτῶν. ἀστρογείτονας δὲ χρὴ
κορυφὰς ὑπερβάλλουσαν ἐς μεσημβρινὴν
βῆναι κέλευθον, ἔνθ᾿ Ἀμαζόνων στρατὸν
ἥξεις στυγάνορ᾿, αἳ Θεμίσκυράν ποτε
κατοικιοῦσιν ἀμφὶ Θερμώδονθ᾿, ἵνα
τραχεῖα πόντου Σαλμυδησσία γνάθος,
ἐχθρόξενος ναύτῃσι, μητρυιὰ νεῶν.
αὗταί σ᾿ ὁδηγήσουσι καὶ μάλ᾿ ἀσμένως.
ἰσθμὸν δ᾿ ἐπ᾿ αὐταῖς στενοπόροις λίμνης πύλαις
Κιμμερικὸν ἥξεις, ὃν θρασυσπλάγχνως σε χρὴ
λιποῦσαν αὐλῶν᾿ ἐκπερᾶν Μαιωτικόν.
ἔσται δὲ θνητοῖς εἰσαεὶ λόγος μέγας
τῆς σῆς πορείας, Βόσπορος δ᾿ ἐπώνυμος
κεκλήσεται. λιποῦσα δ᾿ Εὐρώπης πέδον
ἤπειρον ἥξεις Ἀσιάδα. ἆρ᾿ ὑμῖν δοκεῖ
ὁ τῶν θεῶν τύραννος ἐς τὰ πάνθ᾿ ὁμῶς
βίαιος εἶναι; τῇδε γὰρ θνητῇ θεὸς
χρῄζων μιγῆναι τάσδ᾿ ἐπέρριψεν πλάνας.
πικροῦ δ᾿ ἔκυρσας, ὦ κόρη, τῶν σῶν γάμων
μνηστῆρος. οὓς γὰρ νῦν ἀκήκοας λόγους,
εἶναι δόκει σοὶ μηδέπω ᾿ν προοιμίοις.
Ιω.   ἰώ μοί μοι. ἓ ἕ.
Πρ.   σὺ δ᾿ αὖ κέκραγας κἀναμυχθίζῃ. τί που
δράσεις, ὅταν τὰ λοιπὰ πυνθάνῃ κακά;
Χο.   ἦ γάρ τι λοιπὸν τῇδε πημάτων ἐρεῖς;
Πρ.   δυσχείμερόν γε πέλαγος ἀτηρᾶς δύης.
Ιω.   τί δῆτ᾿ ἐμοὶ ζῆν κέρδος, ἀλλ᾿ οὐκ ἐν τάχει
ἔρριψ᾿ ἐμαυτὴν τῆσδ᾿ ἀπὸ στύφλου πέτρας,
ὅπως πέδοι σκήψασα τῶν πάντων πόνων
ἀπηλλάγην; κρεῖσσον γὰρ εἰσάπαξ θανεῖν
ἢ τὰς ἁπάσας ἡμέρας πάσχειν κακῶς.
Πρ. ἦ δυσπετῶν ἂν τοὺς ἐμοὺς ἄθλους φέροις,
ὅτῳ θανεῖν μέν ἐστιν οὐ πεπρωμένον.
αὕτη γὰρ ἦν ἂν πημάτων ἀπαλλαγή.
νῦν δ᾿ οὐδέν ἐστι τέρμα μοι προκείμενον
μόχθων, πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος.
Ιω.   ἦ γάρ ποτ᾿ ἔστιν ἐκπεσεῖν ἀρχῆς Δία;
Πρ.   ἥδοι᾿ ἄν, οἶμαι, τήνδ᾿ ἰδοῦσα συμφοράν.
Ιω.   πῶς δ᾿ οὐκ ἄν, ἥτις ἐκ Διὸς πάσχω κακῶς;
Πρ.   ὡς τοίνυν ὄντων τῶνδε γαθεῖν σοι πάρα.
Ιω.   πρὸς τοῦ τύραννα σκῆπτρα συληθήσεται;
Πρ.   πρὸς αὐτὸς αὐτοῦ κενοφρόνων βουλευμάτων.
Ιω.   ποίῳ τρόπῳ σήμηνον, εἰ μή τις βλάβη.
Πρ.   γαμεῖ γάμον τοιοῦτον ὧ ποτ᾿ ἀσχαλεῖ.
Ιω.   θέορτον, ἢ βρότειον; εἰ ῥητόν, φράσον.
Πρ.   τί δ᾿ ὅντιν᾿; οὐ γὰρ ῥητὸν αὐδᾶσθαι τόδε.
Ιω.   ἦ πρὸς δάμαρτος ἐξανίσταται θρόνων;
Πρ.   ἣ τέξεταί γε παῖδα φέρτερον πατρός.
Ιω.   οὐδ᾿ ἔστιν αὐτῷ τῆσδ᾿ ἀποστροφὴ τύχης;
Πρ.   οὐ δῆτα, πλὴν ἔγωγ᾿ ἂν ἐκ δεσμῶν λυθείς.
Ιω.   τίς οὖν ὁ λύσων ἐστὶν ἄκοντος Διός;
Πρ.   τῶν σῶν τιν᾿ αὐτὸν ἐγγόνων εἶναι χρεών.
Ιω.   πῶς εἶπας; ἦ ᾿μὸς παῖς σ᾿ ἀπαλλάξει κακῶν;
Πρ.   τρίτος γε γένναν πρὸς δέκ᾿ ἄλλαισιν γοναῖς.
Ιω.   ἥδ᾿ οὐκέτ᾿ εὐξύμβλητος ἡ χρησμῳδία.
Πρ.   καὶ μηδὲ σαυτῆς ἐκμαθεῖν ζήτει πόνους.
Ιω.   μή μοι προτείνων κέρδος εἶτ᾿ ἀποστέρει.
Πρ.   δυοῖν λόγοιν σε θατέρῳ δωρήσομαι.
Ιω.   ποίοιν; πρόδειξον, αἵρεσίν τ᾿ ἐμοὶ δίδου.
Πρ.   δίδωμ᾿. ἑλοῦ γάρ, ἢ πόνων τὰ λοιπά σοι
φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντ᾿ ἐμέ.
Χο.   τούτων σὺ τὴν μὲν τῇδε, τὴν δ᾿ ἐμοὶ χάριν
θέσθαι θέλησον, μηδ᾿ ἀτιμάσῃς λόγου.
καὶ τῇδε μὲν γέγωνε τὴν λοιπὴν πλάνην,
ἐμοὶ δὲ τὸν λύσοντα. τοῦτο γὰρ ποθῶ.
Πρ.   ἐπεὶ προθυμεῖσθ᾿, οὐκ ἐναντιώσομαι
τὸ μὴ οὐ γεγωνεῖν πᾶν ὅσον προσχρῄζετε.
σοὶ πρῶτον, Ἰοῖ, πολύδονον πλάνην φράσω,
ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν.
ὅταν περάσῃς ῥεῖθρον ἠπείροιν ὅρον,
πρὸς ἀντολὰς φλογῶπας ἡλιοστιβεῖς . . . . . . .
πόντου περῶσα φλοῖσβον, ἔστ᾿ ἂν ἐξίκῃ
πρὸς Γοργόνεια πεδία Κισθήνης, ἵνα
αἱ Φορκίδες ναίουσι, δηναιαὶ κόραι
τρεῖς κυκνόμορφοι, κοινὸν ὄμμ᾿ ἐκτημέναι,
μονόδοντες, ἃς οὔθ᾿ ἥλιος προσδέρκεται
ἀκτῖσιν οὔθ᾿ ἡ νύκτερος μήνη ποτέ.
πέλας δ᾿ ἀδελφαὶ τῶνδε τρεῖς κατάπτεροι,
δρακοντόμαλλοι Γοργόνες βροτοστυγεῖς,
ἃς θνητὸς οὐδεὶς εἰσιδὼν ἕξει πνοάς.
τοιοῦτο μέν σοι τοῦτο φρούριον λέγω.
ἄλλην δ᾿ ἄκουσον δυσχερῆ θεωρίαν.
ὀξυστόμους γὰρ Ζηνὸς ἀκραγεῖς κύνας
γρῦπας φύλαξαι, τόν τε μουνῶπα στρατὸν
Ἀριμασπὸν ἱπποβάμον᾿, οἳ χρυσόρρυτον
οἰκοῦσιν ἀμφὶ νᾶμα Πλούτωνος πόρου.
τούτοις σὺ μὴ πέλαζε. τηλουρὸν δὲ γῆν
ἥξεις, κελαινὸν φῦλον, οἳ πρὸς ἡλίου
ναίουσι πηγαῖς, ἔνθα ποταμὸς Αἰθίοψ.
τούτου παρ᾿ ὄχθας ἕρφ᾿, ἕως ἂν ἐξίκῃ
καταβασμόν, ἔνθα Βυβλίνων ὀρῶν ἄπο
ἵησι σεπτὸν Νεῖλος εὔποτον ῥέος.
οὗτός σ᾿ ὁδώσει τὴν τρίγωνον ἐς χθόνα
Νειλῶτιν, οὗ δὴ τὴν μακρὰν ἀποικίαν,
Ἰοῖ, πέπρωται σοί τε καὶ τέκνοις κτίσαι.
τῶνδ᾿ εἴ τί σοι ψελλόν τε καὶ δυσεύρετον,
ἐπανδίπλαζε καὶ σαφῶς ἐκμάνθανε.
σχολὴ δὲ πλείων ἢ θέλω πάρεστί μοι.
Χο.   εἰ μέν τι τῇδε λοιπὸν ἢ παρειμένον
ἔχεις γεγωνεῖν τῆς πολυφθόρου πλάνης,
λέγ᾿. εἰ δὲ πάντ᾿ εἴρηκας, ἡμῖν αὖ χάριν
δὸς ἣν πρὶν ᾐτούμεσθα. μέμνησαι δέ που.
Πρ.   τὸ πᾶν πορείας ἥδε τέρμ᾿ ἀκήκοεν.
ὅπως δ᾿ ἂν εἰδῇ μὴ μάτην κλύουσά μου,
ἃ πρὶν μολεῖν δεῦρ᾿ ἐκμεμόχθηκεν φράσω,
τεκμήριον τοῦτ᾿ αὐτὸ δοὺς μύθων ἐμῶν.
ὄχλον μὲν οὖν τὸν πλεῖστον ἐκλείψω λόγων,
πρὸς αὐτὸ δ᾿ εἶμι τέρμα σῶν πλανημάτων.
ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα,
τὴν αἰπύνωτόν τ᾿ ἀμφὶ Δωδώνην, ἵνα
μαντεῖα θᾶκός τ᾿ ἐστὶ Θεσπρωτοῦ Διός,
τέρας τ᾿ ἄπιστον, αἱ προσήγοροι δρύες,
ὑφ᾿ ὧν σὺ λαμπρῶς κοὐδὲν αἰνικτηρίως
προσηγορεύθης ἡ Διὸς κλεινὴ δάμαρ
μέλλουσ᾿ ἔσεσθαι. τῶνδε προσσαίνει σέ τι;
ἐντεῦθεν οἰστρήσασα τὴν παρακτίαν
κέλευθον ἦξας πρὸς μέγαν κόλπον Ῥέας,
ἀφ᾿ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις.
χρόνον δὲ τὸν μέλλοντα πόντιος μυχός,
σαφῶς ἐπίστασ᾿, Ἰόνιος κεκλήσεται,
τῆς σῆς πορείας μνῆμα τοῖς πᾶσιν βροτοῖς.
σημεῖά σοι τάδ᾿ ἐστὶ τῆς ἐμῆς φρενός,
ὡς δέρκεται πλέον τι τοῦ πεφασμένου.
τὰ λοιπὰ δ᾿ ὑμῖν τῇδέ τ᾿ ἐς κοινὸν φράσω,
ἐς ταὐτὸν ἐλθὼν τῶν πάλαι λόγων ἴχνος.
ἔστιν πόλις Κάνωβος ἐσχάτη χθονός,
Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι.
ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα
ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον.
ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται
ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα.
πέμπτη δ᾿ ἀπ᾿ αὐτοῦ γέννα πεντηκοντάπαις
πάλιν πρὸς Ἄργος οὐχ ἑκοῦσ᾿ ἐλεύσεται
θηλύσπορος, φεύγουσα συγγενῆ γάμον
ἀνεψιῶν. οἱ δ᾿ ἐπτοημένοι φρένας,
κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι,
ἥξουσι θηρεύοντες οὐ θηρασίμους
γάμους, φθόνον δὲ σωμάτων ἕξει θεός.
Πελασγία δὲ δέξεται θηλυκτόνῳ
Ἄρει δαμέντων νυκτιφρουρήτῳ θράσει.
γυνὴ γὰρ ἄνδρ᾿ ἕκαστον αἰῶνος στερεῖ,
δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος.
τοιάδ᾿ ἐπ᾿ ἐχθροὺς ἐμοὺς ἔλθοι Κύπρις.
μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
κτεῖναι σύνευνον, ἀλλ᾿ ἀπαμβλυνθήσεται
γνώμην. δυοῖν δὲ θάτερον βουλήσεται,
κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος.
αὕτη κατ᾿ Ἄργος βασιλικὸν τέξει γένος.
μακροῦ λόγου δεῖ ταῦτ᾿ ἐπεξελθεῖν τορῶς.
σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασὺς
τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδ᾿ ἐμὲ
λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς
μήτηρ ἐμοὶ διῆλθε Τιτανὶς Θέμις.
ὅπως δὲ χὤπη, ταῦτα δεῖ μακροῦ λόγου
εἰπεῖν, σύ τ᾿ οὐδὲν ἐκμαθοῦσα κερδανεῖς.
Ιω.   ἐλελεῦ, ἐλελεῦ,
ὑπό μ᾿ αὖ σφάκελος καὶ φρενοπληγεῖς
μανίαι θάλπουσ᾿, οἴστρου δ᾿ ἄρδις
χρίει μ᾿ ἄπυρος.
κραδία δὲ φόβῳ φρένα λακτίζει,
τροχοδινεῖται δ᾿ ὄμμαθ᾿ ἑλίγδην,
ἔξω δὲ δρόμου φέρομαι λύσσης
πνεύματι μάργῳ, γλώσσης ἀκρατής.
θολεροὶ δὲ λόγοι παίουσ᾿ εἰκῇ
στυγνῆς πρὸς κύμασιν ἄτης.
Χο.   ἦ σοφὸς ἦ σοφὸς ἦν {[στρ. α.}
ὃς πρῶτος ἐν γνώμᾳ τόδ᾿ ἐβάστασε καὶ γλώσ-
σᾳ διεμυθολόγησεν,
ὡς τὸ κηδεῦσαι καθ᾿ ἑαυτὸν ἀριστεύει μακρῷ,
καὶ μήτε τῶν πλούτῳ διαθρυπτομένων
μήτε τῶν γέννᾳ μεγαλυνομένων
ὄντα χερνήταν ἐραστεῦσαι γάμων.
μήποτε μήποτέ μ᾿, ὦ {[ἀντ. α.}
Μοῖραι <μακραίωνες>, λεχέων Διὸς εὐνά-
τειραν ἴδοισθε πέλουσαν.
μηδὲ πλαθείην γαμέτᾳ τινὶ τῶν ἐξ οὐρανοῦ.
ταρβῶ γὰρ ἀστεργάνορα παρθενίαν
εἰσορῶσ᾿ Ἰοῦς ἀμαλαπτομέναν
δυσπλάνοις Ἥρας ἀλατείαις πόνων.
ἐμοὶ δ᾿ ὅτε μὲν ὁμαλὸς ὁ γάμος, {[ἐπῳδ.}
ἄφοβος. ὃν δὲ δέδια, μὴ
κρεισσόνων [θεῶν] ἔρως ἄφυκτον ὄμμα προσδράκοι με.
ἀπόλεμος ὅδε γ᾿ ὁ πόλεμος, ἄπορα πόριμος. οὐδ᾿
ἔχω τίς ἂν γενοίμαν.
τὰν Διὸς γὰρ οὐχ ὁρῶ μῆτιν ὅπα φύγοιμ᾿ ἄν.

Πρ.   ἦ μὴν ἔτι Ζεύς, καίπερ αὐθάδης φρονῶν,
ἔσται ταπεινός, οἷον ἐξαρτύεται
γάμον γαμεῖν, ὃς αὐτὸν ἐκ τυραννίδος
θρόνων τ᾿ ἄιστον ἐκβαλεῖ. πατρὸς δ᾿ ἀρὰ
Κρόνου τότ᾿ ἤδη παντελῶς κρανθήσεται,
ἣν ἐκπίτνων ἠρᾶτο δηναιῶν θρόνων.
τοιῶνδε μόχθων ἐκτροπὴν οὐδεὶς θεῶν
δύναιτ᾿ ἂν αὐτῷ πλὴν ἐμοῦ δεῖξαι σαφῶς.
ἐγὼ τάδ᾿ οἶδα χὦ τρόπῳ. πρὸς ταῦτα νῦν
θαρσῶν καθήσθω τοῖς πεδαρσίοις κτύποις
πιστός, τινάσσων τ᾿ ἐν χεροῖν πύρπνουν βέλος.
οὐδὲν γὰρ αὐτῷ ταῦτ᾿ ἐπαρκέσει τὸ μὴ οὐ
πεσεῖν ἀτίμως πτώματ᾿ οὐκ ἀνασχετά.
τοῖον παλαιστὴν νῦν παρασκευάζεται
ἐπ᾿ αὐτὸς αὑτῷ, δυσμαχώτατον τέρας.
ὃς δὴ κεραυνοῦ κρείσσον᾿ εὑρήσει φλόγα,
βροντῆς θ᾿ ὑπερβάλλοντα καρτερὸν κτύπον,
θαλασσίαν τε γῆς τινάκτειραν νόσον,
τρίαιναν αἰχμὴν τὴν Ποσειδῶνος, σκεδᾷ.
πταίσας δὲ τῷδε πρὸς κακῷ μαθήσεται
ὅσον τό τ᾿ ἄρχειν καὶ τὸ δουλεύειν δίχα.
Χο.   σύ θην ἃ χρῄζεις, ταῦτ᾿ ἐπιγλωσσᾷ Διός.
Πρ.   ἅπερ τελεῖται, πρὸς δ᾿ ἃ βούλομαι λέγω.
Χο.   καὶ προσδοκᾶν χρὴ δεσπόσειν Ζηνός τινα;
Πρ.   καὶ τῶνδέ γ᾿ ἕξει δυσλοφωτέρους πόνους.
Χο.   πῶς οὐχὶ ταρβεῖς τοιάδ᾿ ἐκρίπτων ἔπη;
Πρ.   τί δ᾿ ἂν φοβοίμην ὧ θανεῖν οὐ μόρσιμον;
Χο.   ἀλλ᾿ ἆθλον ἄν σοι τοῦδ᾿ ἔτ᾿ ἀλγίω πόροι.
Πρ.   ὁ δ᾿ οὖν ποείτω. πάντα προσδοκητά μοι.
Χο.   οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
Πρ.   σέβου, προσεύχου, θῶπτε τὸν κρατοῦντ᾿ ἀεί.
ἐμοὶ δ᾿ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει.
δράτω, κρατείτω τόνδε τὸν βραχὺν χρόνον
ὅπως θέλει. δαρὸν γὰρ οὐκ ἄρξει θεοῖς.
ἀλλ᾿ εἰσορῶ γὰρ τόνδε τὸν Διὸς τρόχιν,
τὸν τοῦ τυράννου τοῦ νέου διάκονον.
πάντως τι καινὸν ἀγγελῶν ἐλήλυθεν.

ΕΡΜΗΣ
σὲ τὸν σοφιστήν, τὸν πικρῶς ὑπέρπικρον,
τὸν ἐξαμαρτόντ᾿ εἰς θεοὺς ἐφημέροις
πορόντα τιμάς, τὸν πυρὸς κλέπτην λέγω.
πατὴρ ἄνωγέ σ᾿ οὕστινας κομπεῖς γάμους
αὐδᾶν, πρὸς ὧν ἐκεῖνος ἐκπίπτει κράτους.
καὶ ταῦτα μέντοι μηδὲν αἰνικτηρίως,
ἀλλ᾿ αὔθ᾿ ἕκαστα φράζε. μηδέ μοι διπλᾶς
ὁδούς, Προμηθεῦ, προσβάλῃς. ὁρᾷς δ᾿ ὅτι
Ζεὺς τοῖς τοιούτοις οὐχὶ μαλθακίζεται.
Πρ.   σεμνόστομός γε καὶ φρονήματος πλέως
ὁ μῦθός ἐστιν, ὡς θεῶν ὑπηρέτου.
νέον νέοι κρατεῖτε καὶ δοκεῖτε δὴ
ναίειν ἀπενθῆ πέργαμ᾿. οὐκ ἐκ τῶνδ᾿ ἐγὼ
δισσοὺς τυράννους ἐκπεσόντας ᾐσθόμην;
τρίτον δὲ τὸν νῦν κοιρανοῦντ᾿ ἐπόψομαι
αἴσχιστα καὶ τάχιστα. μή τί σοι δοκῶ
ταρβεῖν ὑποπτήσσειν τε τοὺς νέους θεούς;
πολλοῦ γε καὶ τοῦ παντὸς ἐλλείπω. σὺ δὲ
κέλευθον ἥνπερ ἦλθες ἐγκόνει πάλιν.
πεύσῃ γὰρ οὐδὲν ὧν ἀνιστορεῖς ἐμέ.
Ερ.   τοιοῖσδε μέντοι καὶ πρὶν αὐθαδίσμασιν
ἐς τάσδε σαυτὸν πημονὰς καθώρμισας.
Πρ.   τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν,
σαφῶς ἐπίστασ᾿, οὐκ ἂν ἀλλάξαιμ᾿ ἐγώ.
Ερ.   κρεῖσσον γὰρ οἶμαι τῇδε λατρεύειν πέτρᾳ
ἢ πατρὶ φῦναι Ζηνὶ πιστὸν ἄγγελον;
Πρ.   οὕτως ὑβρίζειν τοὺς ὑβρίζοντας χρεών.
Ερ.   χλιδᾶν ἔοικας τοῖς παροῦσι πράγμασιν.
Πρ.   χλιδῶ χλιδῶντας ὧδε τοὺς ἐμοὺς ἐγὼ
ἐχθροὺς ἴδοιμι. καὶ σὲ δ᾿ ἐν τούτοις λέγω.
Ερ.   ἦ κἀμὲ γάρ τι συμφοραῖς ἐπαιτιᾷ
Πρ. ἁπλῷ λόγῳ τοὺς πάντας ἐχθαίρω θεούς,
ὅσοι παθόντες εὖ κακοῦσί μ᾿ ἐκδίκως.
Ερ.   κλύω σ᾿ ἐγὼ μεμηνότ᾿ οὐ σμικρὰν νόσον.
Πρ.   νοσοῖμ᾿ ἄν, εἰ νόσημα τοὺς ἐχθροὺς στυγεῖν.
Ερ.   εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς.
Πρ.   ὤμοι.
Ερ.   <ὤμοι.> τόδε Ζεὺς τοὔπος οὐκ ἐπίσταται.
Πρ.   ἀλλ᾿ ἐκδιδάσκει πάνθ᾿ ὁ γηράσκων χρόνος.
Ερ.   καὶ μὴν σύ γ᾿ οὔπω σωφρονεῖν ἐπίστασαι.
Πρ.   σὲ γὰρ προσηύδων οὐκ ἂν ὄνθ᾿ ὑπηρέτην.
Ερ.   ἐρεῖν ἔοικας οὐδὲν ὧν χρῄζει πατήρ.
Πρ.   καὶ μὴν ὀφείλων γ᾿ ἂν τίνοιμ᾿ αὐτῷ χάριν.
Ερ.   ἐκερτόμησας δῆθεν ὥστε παῖδά με.
Πρ.   οὐ γὰρ σὺ παῖς τε κἄτι τοῦδ᾿ ἀνούστερος,
εἰ προσδοκᾷς ἐμοῦ τι πεύσεσθαι πάρα;
οὐκ ἔστιν αἴκισμ᾿ οὐδὲ μηχάνημ᾿ ὅτῳ
προτρέψεταί με Ζεὺς γεγωνῆσαι τάδε,
πρὶν ἂν χαλασθῇ δεσμὰ λυμαντήρια.
πρὸς ταῦτα ῥιπτέσθω μὲν αἰθαλοῦσσα φλόξ,
λευκοπτέρῳ δὲ νιφάδι καὶ βροντήμασι
χθονίοις κυκάτω πάντα καὶ ταρασσέτω.
γνάμψει γὰρ οὐδὲν τῶνδέ μ᾿ ὥστε καὶ φράσαι
πρὸς οὗ χρεών νιν ἐκπεσεῖν τυραννίδος.
Ερ.   ὅρα νυν εἴ σοι ταῦτ᾿ ἀρωγὰ φαίνεται.
Πρ.   ὦπται πάλαι δὴ καὶ βεβούλευται τάδε.
Ερ.   τόλμησον, ὦ μάταιε, τόλμησόν ποτε
πρὸς τὰς παρούσας πημονὰς ὀρθῶς φρονεῖν.
Πρ.   ὀχλεῖς μάτην με κῦμ᾿ ὅπως παρηγορῶν.
εἰσελθέτω σε μήποθ᾿ ὡς ἐγὼ Διὸς
γνώμην φοβηθεὶς θηλύνους γενήσομαι,
καὶ λιπαρήσω τὸν μέγα στυγούμενον
γυναικομίμοις ὑπτιάσμασιν χερῶν
λῦσαί με δεσμῶν τῶνδε. τοῦ παντὸς δέω.
Ερ.   λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν.
τέγγῃ γὰρ οὐδὲν οὐδὲ μαλθάσσῃ λιταῖς
ἐμαῖς. δακὼν δὲ στόμιον ὡς νεοζυγὴς
πῶλος βιάζῃ καὶ πρὸς ἡνίας μάχῃ.
ἀτὰρ σφοδρύνῃ γ᾿ ἀσθενεῖ σοφίσματι.
αὐθαδία γὰρ τῷ φρονοῦντι μὴ καλῶς
αὐτὴ καθ᾿ αὑτὴν οὐδενὸς μεῖζον σθένει.
σκέψαι δ᾿, ἐὰν μὴ τοῖς ἐμοῖς πεισθῇς λόγοις,
οἷός σε χειμὼν καὶ κακῶν τρικυμία
ἔπεισ᾿ ἄφυκτος. πρῶτα μὲν γὰρ ὀκρίδα
φάραγγα βροντῇ καὶ κεραυνίᾳ φλογὶ
πατὴρ σπαράξει τήνδε, καὶ κρύψει δέμας
τὸ σόν, πετραία δ᾿ ἀγκάλη σε βαστάσει.
μακρὸν δὲ μῆκος ἐκτελευτήσας χρόνου
ἄψορρον ἥξεις εἰς φάος. Διὸς δέ σοι
πτηνὸς κύων, δαφοινὸς αἰετός, λάβρως
διαρταμήσει σώματος μέγα ῥάκος,
ἄκλητος ἕρπων δαιταλεὺς πανήμερος,
κελαινόβρωτον δ᾿ ἧπαρ ἐκθοινήσεται.
τοιοῦδε μόχθου τέρμα μή τι προσδόκα,
πρὶν ἂν θεῶν τις διάδοχος τῶν σῶν πόνων
φανῇ, θελήσῃ τ᾿ εἰς ἀναύγητον μολεῖν
Ἅιδην κνεφαῖά τ᾿ ἀμφὶ Ταρτάρου βάθη.
πρὸς ταῦτα βούλευ᾿. ὡς ὅδ᾿ οὐ πεπλασμένος
ὁ κόμπος, ἀλλὰ καὶ λίαν εἰρημένος.
ψευδηγορεῖν γὰρ οὐκ ἐπίσταται στόμα
τὸ Δῖον, ἀλλὰ πᾶν ἔπος τελεῖ. σὺ δὲ
πάπταινε καὶ φρόντιζε, μηδ᾿ αὐθαδίαν
εὐβουλίας ἀμείνον᾿ ἡγήσῃ ποτέ.
Χο.   ἡμῖν μὲν Ἑρμῆς οὐκ ἄκαιρα φαίνεται
λέγειν. ἄνωγε γάρ σε τὴν αὐθαδίαν
μεθέντ᾿ ἐρευνᾶν τὴν σοφὴν εὐβουλίαν.
πιθοῦ. σοφῷ γὰρ αἰσχρὸν ἐξαμαρτάνειν.
Πρ.   εἰδότι τοί μοι τάσδ᾿ ἀγγελίας
ὅδ᾿ ἐθώυξεν, πάσχειν δὲ κακῶς
ἐχθρὸν ὑπ᾿ ἐχθρῶν οὐδὲν ἀεικές.
πρὸς ταῦτ᾿ ἐπ᾿ ἐμοὶ ῥιπτέσθω μὲν
πυρὸς ἀμφήκης βόστρυχος, αἰθὴρ δ᾿
ἐρεθιζέσθω βροντῇ σφακέλῳ τ᾿
ἀγρίων ἀνέμων. χθόνα δ᾿ ἐκ πυθμένων
αὐταῖς ῥίζαις πνεῦμα κραδαίνοι,
κῦμα δὲ πόντου τραχεῖ ῥοθίῳ
συγχώσειεν τῶν οὐρανίων
ἄστρων διόδους, εἴς τε κελαινὸν
Τάρταρον ἄρδην ῥίψειε δέμας
τοὐμὸν ἀνάγκης στερραῖς δίναις.
πάντως ἐμέ γ᾿ οὐ θανατώσει.
Ερ.   τοιάδε μέντοι τῶν φρενοπλήκτων
βουλεύματ᾿ ἔπη τ᾿ ἔστιν ἀκοῦσαι.
τί γὰρ ἐλλείπει μὴ <οὐ> παραπαίειν
ἡ τοῦδ᾿ εὐχή; τί χαλᾷ μανιῶν;
ἀλλ᾿ οὖν ὑμεῖς γ᾿ αἱ πημοσύναις
συγκάμνουσαι ταῖς τοῦδε τόπων
μετά ποι χωρεῖτ᾿ ἐκ τῶνδε θοῶς,
μὴ φρένας ὑμῶν ἠλιθιώσῃ
βροντῆς μύκημ᾿ ἀτέραμνον.
Χο.   ἄλλο τι φώνει καὶ παραμυθοῦ μ᾿
ὅ τι καὶ πείσεις. οὐ γὰρ δή που
τοῦτό γε τλητὸν παρέσυρας ἔπος.
πῶς με κελεύεις κακότητ᾿ ἀσκεῖν;
μετὰ τοῦδ᾿ ὅ τι χρὴ πάσχειν ἐθέλω.
τοὺς προδότας γὰρ μισεῖν ἔμαθον,
κοὐκ ἔστι νόσος
τῆσδ᾿ ἥντιν᾿ ἀπέπτυσα μᾶλλον.
Ερ.   ἀλλ᾿ οὖν μέμνησθ᾿ ἁγὼ προλέγω,
μηδὲ πρὸς ἄτης θηραθεῖσαι
μέμψησθε τύχην, μηδέ ποτ᾿ εἴπηθ᾿
ὡς Ζεὺς ὑμᾶς εἰς ἀπρόοπτον
πῆμ᾿ εἰσέβαλεν. μὴ δῆτ᾿, αὐταὶ δ᾿
ὑμᾶς αὐτάς. εἰδυῖαι γὰρ
κοὐκ ἐξαίφνης οὐδὲ λαθραίως
εἰς ἀπέρατον δίκτυον ἄτης
ἐμπλεχθήσεσθ᾿ ὑπ᾿ ἀνοίας.
Πρ.   καὶ μὴν ἔργῳ κοὐκέτι μύθῳ
χθὼν σεσάλευται.
βρυχία δ᾿ ἠχὼ παραμυκᾶται
βροντῆς, ἕλικες δ᾿ ἐκλάμπουσι
στεροπῆς ζάπυροι, στρόμβοι δὲ κόνιν
εἱλίσσουσιν. σκιρτᾷ δ᾿ ἀνέμων
πνεύματα πάντων εἰς ἄλληλα
στάσιν ἀντίπνουν [ἀποδεικνύμενα].
ξυντετάρακται δ᾿ αἰθὴρ πόντῳ.
τοιάδ᾿ ἐπ᾿ ἐμοὶ ῥιπὴ Διόθεν
τεύχουσα φόβον στείχει φανερῶς.
ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων
αἰθὴρ κοινὸν φάος εἱλίσσων,
ἐσορᾷς ὡς ἔκδικα πάσχω.

Αισχύλος

Αρχαία Ελληνική Βιβλιογραφία
Έργα του Αισχύλου

Αισχύλος

Ο Αισχύλος ήταν δραματικός ποιητής. Γεννήθηκε το 525 π.Χ. ή το 524 π.Χ. στην Ελευσίνα.

Ήταν γόνος του ευγενούς γαιοκτήμονα Ευφορίωνα, του γένους των Κοδριδών, ενώ παρουσιάστηκε νωρίς στους δραματικούς αγώνες, κατά την 70ή Ολυμπιάδα (499/496 π.Χ.), όταν διαγωνίστηκε εναντίον των δραματικών ποιητών Πρατίνα και του Χοιρίλου. Ήταν Αθηναίος πολίτης που μετείχε στις μάχες κατά των Περσών, ενώ είχε και δυο αδέλφια, που επίσης πολέμησαν στη μάχη του Μαραθώνα, τον Αμυνία και τον Κυναίγειρο. Ο τελευταίος μάλιστα πέθανε στον Μαραθώνα στη προσπάθεια του να κρατήσει με τα χέρια του, καθώς ήταν χειροδύναμος και πιθανότατα παλαιστής, ένα πλοίο των Περσών πριν βγει στα ανοιχτά. Αυτή η συμμετοχή του απηχεί στον θεατρικό και ποιητικό στίβο αυτή ακριβώς την ιστορική στιγμή της πόλεως, την ερμηνεύει ιδεολογικά, πολιτικά και φιλοσοφικά και ερμηνεύεται από αυτήν. Στο έργο του συμπυκνώνεται η έννοια του δικαίου, καθώς και η συνείδηση του ποιητή ως μαχόμενου πολίτη. Σύμφωνα με τον G. Thomson ο Αισχύλος ήταν οπαδός του Πυθαγόρα και τα δράματά του είναι γεμάτα πυθαγόρειες ιδέες. Ο ίδιος θεωρούσε ως το μεγαλύτερο επίτευγμα της ζωής του τη συμμετοχή του στη μάχη του Μαραθώνα, στη ναυμαχία του Αρτεμισίου και στη ναυμαχία της Σαλαμίνας. Όλα τα προηγούμενα πρέπει να εξετάζονται μαζί με την πιθανή συμμετοχή του στα Ελευσίνια Μυστήρια, στη λατρεία της Δήμητρας και της Περσεφόνης. Στην ακμή της ζωής του ταξίδεψε στη Σικελία, στην αυλή του Ιέρωνα, ενός ισχυρού άρχοντα που καλούσε μεγάλους καλλιτέχνες της εποχής του στις Συρακούσες. Εκεί πιθανολογείται ότι παρουσίασε για δεύτερη φορά τους Πέρσες. Ταξίδεψε και δεύτερη φορά στη Σικελία πιθανώς εξαιτίας της διαφωνίας του με το αθηναϊκό κοινό - όπως παρουσιάζεται σε ένα χωρίο στους Βατράχους του Αριστοφάνη. Πέθανε στη Γέλα το 456/455 π.Χ.. Λέγεται ότι σκοτώθηκε όταν δέχτηκε στο κεφάλι του μία χελώνα, την οποία είχε ρίξει από ψηλά ένας αετός, προκειμένου να σπάσει το καβούκι της και μετά να τη φάει. Οι Αθηναίοι εξασφάλισαν την υστεροφημία του μεγάλου δραματικού ποιητή, ψηφίζοντας νόμο σύμφωνα με τον οποίο επιτρεπόταν όποιος ήθελε να συμμετάσχει στον διαγωνισμό με έργα του Αισχύλου. Οι δύο γιοι του, Ευαίων και Ευφορίων, έγραψαν επίσης τραγωδίες, όπως και ο Φιλοκλής, γιος της αδελφής του. Ο Ευφορίων φέρεται ότι νίκησε μάλιστα και τον πατέρα του και τον Σοφοκλή στους δραματικούς αγώνες.

Όταν πέθανε, ο Αισχύλος, ζήτησε να στηθεί στο τάφο του ένα επίγραμμα που έγραφε:

Αἰσχύλον Εὐφορίωνος Ἀθηναῖον τόδε κεῦθει

μνῆμα καταφθίμενον πυροφόροιο Γέλας·
ἀλκὴν δ' εὐδόκιμον Mαραθώνιον ἄλσος ἄν εἴποι

καὶ βαθυχαιτήεις Μῆδος ἐπιστάμενος.
Στα νεότερα ελληνικά:

Τον γιο του Ευφορίωνα τον Αθηναίο Αισχύλο

κρύβει νεκρόν το μνήμα αυτό της Γέλας με τα στάρια·
την άξια νιότη του θα ειπεί του Μαραθώνα το άλσος

κι ο Μήδος ο ακούρευτος οπού καλά την ξέρει.
Επίσης δύο επιγράμματα της Παλατινής Ανθολογίας(VII 255 και X 110) αποδίδονται στον Αισχύλο. Ένα από αυτά βρίσκεται και στην Ανθολογία του Πλανούδη

Δραματικοί αγώνες
Από τα επιγραφικά στοιχεία που διαθέτουμε η πρώτη του νίκη στους δραματικούς αγώνες των Μεγάλων Διονυσίων σημειώνεται το 484 π.Χ. και την ακολούθησαν άλλες 12. Στο λεξικό Σούδα αναφέρονται 28 νίκες, γεγονός που οδηγεί στην υπόθεση ότι έργα του κέρδισαν την πρώτη θέση και μετά θάνατον, εφόσον βέβαια ο αριθμός 28 μας έχει παραδοθεί σωστά. Το 472 π.Χ. πήρε την νίκη στην Αθήνα με το έργο του Πέρσες. Το 468 π.Χ. διαγωνίστηκε με τον Σοφοκλή και πήρε τη δεύτερη θέση, αλλά τον επόμενο χρόνο (467 π.Χ.) νίκησε με τη Θηβαϊκή τριλογία και το 458 π.Χ. με την Ορέστεια.

Έργα
Πέρσαι (472 π.Χ.)
Επτά επί Θήβας (467 π.Χ.)
Ικέτιδες (463 ; π.X.)
Προμηθεύς Δεσμώτης (;)
Ορέστεια (458 π.Χ.)

Αγαμέμνων
Χοηφόροι
Ευμενίδες
Το έργο Προμηθεύς Δεσμώτης αμφισβητείται ότι είναι του Αισχύλου, και ενδεχομένως να ανήκει στον γιο του τον Ευφορίωνα. Τα έργα του επηρέασαν ανθρώπους της λογοτεχνίας και της πολιτικής. Μέσα σε αυτούς ήτανε ο Βίκτωρ Ουγκό, ο Λόρδος Βύρωνας, ο Γιόχαν Βόλφγκανγκ Γκαίτε και ο Καρλ Μαρξ.

Αυτά είναι τα υπόλοιπα 71 έργα που αποδίδονται στον Αισχύλο, που είναι γνωστά σε εμάς:
Αλκμήνη
Αμυμώνη
Οι Τοξότες Παρθένοι
Οι Αργιες Παρθένες
Η Αργώ, με τίτλο, επίσης, οι κωπηλάτες
Αταλάντα
Αθάμας
Συνοδούς του νυμφώνα
Ανάθεση των όπλων
Βάκχες
Βασσαραι
Η κοκαλο-τροφοσυλλεκτών
Οι Καβειροι
Καλλιστώ
Οι Κάρες, επίσης, με τίτλο Ευρώπη
κερκύονας
Παιδιά του Ηρακλή
Κίρκη
Οι γυναίκες της Κρήτης
Κύκνο
η Δαναΐδες
Κόρες του Ήλιου
Κόρες του Φορκς
οι απόγονοι
οι Ηδώνων
οι Αιγύπτιοι
οι Συνοδοί
Γλαύκος του Πόντου
Γλαύκος του Potniae
Υψιπύλη
Ιφιγένεια
Ιξιον
Λάιο
Οι Λημνιακής γυναίκες
Το λιοντάρι
Λυκούργος
Μέμνων
Οι άνδρες της Ελευσίνας
οι Αγγελιοφόροι
οι Μυρμιδόνες
οι Μυσούς
Νεμέα
Η Net-Draggers
Οι Νοσηλευτές του Διονύσου
Ωρείθυια
Παλαμήδης
Πηνελόπη
Πενθέα
Περχεβιδες
Φιλοκτήτης
Φινέας
Οι φρυγική γυναίκες
Πολυδέκτης
οι Ιέρειες
Προμηθέας η πυρκαγιά στον κομιστή
Προμηθέας η φωτιά Kindler
Προμηθέας Χωρίς περιορισμούς
Πρωτεύς
Σεμέλη, με τίτλο, επίσης, το νερό-Φορείς
Σίσυφου το Κυνηγι
Σίσυφος η Πέτρα-Roller
Οι θεατές, επίσης, με τον τίτλο Αθλητές από τα Ίσθμια
η Σφίγγα
Το πνεύμα-παίζουνε
Τήλεφος
Οι Θρακικές γυναίκες
Ζύγιση των ψυχών
Οι γυναίκες της Aetna (δύο εκδόσεις)
Οι γυναίκες της Σαλαμίνας
Ξαντριοι
οι Νέοι

Ράτονο


Ratonneau είναι ένα από τα νησιά του αρχιπελάγους Frioul στη Μεσόγειο Θάλασσα, στα ανοικτά της νότιας ακτής της Γαλλίας κοντά στη Μασσαλία. Είναι σχετικά μακρύ και λεπτό, περίπου 2,5 χιλιομέτρων, αλλά το πολύ 500 μέτρα πλάτος και γενικά πολύ πιο περιορισμένο. Συνδέθηκε με το νησί Pomègues, το οποίο εκτείνεται περίπου παράλληλα, από ένα μόλο που κατασκευάστηκε το 1822 για να δημιουργήσει την περιοχή του λιμανιού.
Το Frioul αρχιπέλαγος είναι μια ομάδα 4 νησιών που βρίσκονται στα ανοικτά της μεσογειακής ακτής της Γαλλίας, περίπου στα 4 χιλιόμετρα (2 μίλια) από τη Μασσαλία. Τα νησιά του αρχιπελάγους καλύπτουν μια συνολική έκταση περίπου 200 στρεμμάτων

Για αιώνες τα νησιά της Μεσογείου ήταν σημεία στάθμευσης για τους ναύτες είτε ήταν πολεμιστές ή τυχοδιώκτες. Τα νησιά Frioul έπαιξαν σημαντικό ρόλο στην προστασία της Μασσαλίας.

Μασσαλία, το όνομα της ήταν πιθανότατα προσαρμοστεί από μια υπάρχουσα γλώσσα που σχετίζονταν με τους Λιγουρίας, ήταν η πρώτη ελληνική αποικία στη Γαλλία. Ιδρύθηκε στην περιοχή της σύγχρονης Μασσαλίας γύρω στο 600 π.Χ. από αποίκους από τη Φώκαια (τώρα Φότσα, στη σύγχρονη Τουρκία) στο Αιγαίο  στα παράλια της Μικράς Ασίας. Η σύνδεση μεταξύ της Μασσαλίας με τους Φωκείς αναφέρεται στον Πελοποννησιακό Πόλεμο του Θουκυδίδη. 
Σύμφωνα με το μύθο, ο Πρώτης ανακάλυψε στη Μεσόγειο τον όρμο του Λακυδον, το οποίο είχε γλυκό νερό και προστατευόταν από δύο βραχώδη ακρωτήρια. Ο Πρώτης κλήθηκε ενδοχώρα σε ένα συμπόσιο που πραγματοποιήθηκε από τον επικεφαλής της τοπικής Λιγουρίας φυλής για τους μνηστήρες που αναζητούν το χέρι της κόρης του Γύπτης . Στο τέλος του συμποσίου, ο Γύπτης παρουσίασε (με τελετουργικό του φλιτζανιού με κρασί) τον Πρώτη ως την επιλογή της. Μετά το γάμο τους, μετακόμισαν στο λόφο ακριβώς στα βόρεια του Lacydon. Ο Robb δίνει μεγαλύτερο βάρος στην ιστορία του Γύπτη αν και σημειώνει ότι το τελετουργικό του φλιτζανιού γινόταν με νερό και οχι με κρασί. Ένα δεύτερο κύμα αποίκων έφθασε περίπου το 540, όταν η Φώκαια καταστράφηκε από τους Πέρσες.
Ελληνικός ναός στο Νοσοκομείο Caroline στο Ράτονο

Les îles du Frioul, Temple (New)


Balades au soleil - Visites - Île de Ratonneau


Ratonneau


Ratonneau is one of the islands of the Frioul archipelago in the Mediterranean Sea, off the southern coast of France near Marseille. It is relatively long and thin, approximately 2.5 km long but at most 500 m wide and generally much narrower. It was connected to the nearly island of Pomègues, which runs roughly parallel, by a mole constructed in 1822 to create a port area.



The Frioul archipelago is a group of 4 islands located off the Mediterranean coast of France, approximately at 4 kilometres (2 miles) from Marseille. The islands of the archipelago cover a total land area of approximately 200 hectares.

For centuries the islands were places for Mediterranean sailors to stop, whether they were warriors or adventurers. Their health aspect later played a major role in the protection of Marseille.

Massalia, whose name was probably adapted from an existing language related to Ligurian,was the first Greek settlement in France. It was established within modern Marseille around 600 BC by colonists coming from Phocaea (now Foça, in modern Turkey) on the Aegean coast of Asia Minor. The connection between Massalia and the Phoceans is mentioned in Thucydides's Peloponnesian War; he notes that the Phocaean project was opposed by the Carthaginians, whose fleet was defeated. 

According to the legend, Protis, while exploring for a new trading outpost or emporion for Phocaea, discovered the Mediterranean cove of the Lacydon, fed by a freshwater stream and protected by two rocky promontories. Protis was invited inland to a banquet held by the chief of the local Ligurian tribe for suitors seeking the hand of his daughter Gyptis in marriage. At the end of the banquet, Gyptis presented the ceremonial cup of wine to Protis, indicating her unequivocal choice. Following their marriage, they moved to the hill just to the north of the Lacydon; and from this settlement grew Massalia.Robb gives greater weight to the Gyptis story, though he notes that the tradition was to offer water, not wine, to signal the choice of a marriage partner. A second wave of colonists arrived in about 540, when Phocaea was destroyed by the Persians.


Massalia became one of the major trading ports of the ancient world. At its height, in the 4th century BC, it had a population of about 6000 inhabitants on about fifty hectares surrounded by a wall. It was governed as an aristocratic republic, with an assembly formed by the 600 wealthiest citizens. It had a large temple of the cult of Apollo of Delphi on a hilltop overlooking the port and a temple of the cult of Artemis of Ephesus at the other end of the city. The drachmas minted in Massalia were found in all parts of Ligurian-Celtic Gaul. Traders from Massalia ventured into France on the rivers Durance and Rhône and established overland trade routes to Switzerland and Burgundy, reaching as far north as the Baltic Sea. 
Les îles du Frioul, Temple (New)


They exported their own products: local wine, salted pork and fish, aromatic and medicinal plants, coral, and cork. The most famous citizen of Massalia was the mathematician, astronomer and navigator Pytheas. Pytheas made mathematical instruments, which allowed him to establish almost exactly the latitude of Marseille, and he was the first scientist to observe that the tides were connected with the phases of the moon. Between 330 and 320 BC, he organized an expedition by ship into the Atlantic and as far north as England, and to visit Iceland, Shetland, and Norway, where he was the first scientist to describe drift ice and the midnight sun. 
Balades au soleil - Visites - Île de Ratonneau

Though he hoped to establish a sea trading route for tin from Cornwall, his trip was not a commercial success, and it was not repeated. The Massiliots found it cheaper and simpler to trade with Northern Europe over land routes.

Η ΙΣΤΟΡΙΑ ΤΩΝ ΙΑΜΑΤΙΚΩΝ ΛΟΥΤΡΩΝ ΚΑΙ Η ΜΕΤΕΞΕΛΙΞΗ ΤΟΥΣ ΣΕ SPA

Τα νερά των φυσικών ή ιαματικών πηγών είναι νερά, που πηγάζουν μέσα από πετρώματα και βράχους που βγαίνουν από τα έγκατα της γης. Είναι εμπλ...